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Titlebook: Beyond Sociology; Trans-Civilizational Ananta Kumar Giri Book 2018 Springer Nature Singapore Pte Ltd. 2018 Cognitive Social Science Beyond

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The Concept of Beauty in Different Culturess of reductive analysis, even though this process is its own reward. My approach has been to solicit various intuitive, embodied, creative, aesthetic and spiritual modalities to delve beyond the conventional givens of my Western tradition’s epistemic processes.
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Structure, Agency and Victimization: On the Ethics of Scientific Writing, in a contestation over accountability, responsibility, recognition and possible indemnification or blame. Further, the chapter questions the idea of ‘agency’ as a generalizable quality on which a differentiated evaluation of co-humans should or could be made.
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Confucian Self-Transformation as an Alternative Sociology: Meaningful Action vs. Performance with Dshow the blind spot in Schütz’s and Blumer’s sociological projects. Finally, Mencius’s conception of Confucian self-transformation is introduced and an alternative sociology informed by his conception is recommended to study human conduct as lived persons’ performance with differential profundity.
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Beyond Sociology: Cultivating an Ontological Epistemology of Participation,considered only an epistemic project, a project of knowing about the world with proper procedure and scientific method and neglected issues of consciousness, self, relationship of subject and object, and ontological issues of self-nurturance and self-transformation. The neglect of ontology is a cruc
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Deep Sociology,f its present form the subject is still trapped in a framework of Eurocentric and Cartesian assumptions that would be greatly modified and deepened by considering alternative ways of conceptualizing the social world. The chapter attempts to offer exactly such a fresh viewpoint by investigating alter
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Inferential Dialectics: On Dialectical Reasoning in Critical Social Science and the Socio-Cultural construction and structuring of society depend and which pervade the latter’s every fibre. Here the starting point for the discussion is Fairclough’s treatment of critical social analysis as a form of dialectical reasoning. While broadly accepting his proposal despite a number of specific disagreem
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