Titlebook: Beyond Postcolonial Theory; E. San Juan Book 1998 Palgrave Macmillan, a division of Nature America Inc. 1998 capitalism.colonialism.identi

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John Locke and International Politicsmerly known as the Soviet Union and Yugoslavia rapidly making obsolete any ongoing academic pontification, reflections on the twin fates of freedom and progress in dependent formations are bound to assume greater urgency and resonance than before. In particular, what is the fate of culture in these

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Sino-Russian Competition in Mongolia of the Cold War, the elevation of “terrorism” and human rights as international concerns overshadowing communist totalitarianism, ethnonationalist conflict, labor migration, and the traffic in women (to mention only the most topical) have all registered their varying pressures on the curriculum and

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The Latin American Studies Book Seriesds. Stereotypes and “Orientalisms” with panoptical reach normalize a gallery of others who remain fixed, passive, recalcitrant, irrational, depraved, and so on. But, to reverse Simone de Beauvoir’s proposition (1952), is the category of the Other an . given as primordial as consciousness itself? And

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John Locke and International Politicsprises three centers: the European Community, Japan and its satellites, and North America. The logic of capital requires a hierarchical division of labor throughout the world that constantly reproduces its own condition of existence. In a world system dominated by the messiahs of the “free market” h

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Introduction, of the Cold War, the elevation of “terrorism” and human rights as international concerns overshadowing communist totalitarianism, ethnonationalist conflict, labor migration, and the traffic in women (to mention only the most topical) have all registered their varying pressures on the curriculum and

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Interrogations and Interventions: Who Speaks for Whom?,ntry on “Postcolonial Cultural Studies” in . surveys the variety of this genre from a historical perspective. Postcolonial cultural studies (PCS), according to Georg Gugelberger, “is the study of the totality of ‘texts’ (in the largest sense of ‘text’) that participate in hegemonizing other cultures