Titlebook: Beyond Faith and Rationality; Essays on Logic, Rel Ricardo Sousa Silvestre,Benedikt Paul Göcke,Purush Book 2020 Springer Nature Switzerland

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Vishal Shah,John T. Tanacredi,Viraj Joshin onto-theology, especially two of Leibniz’s letters from 1676 and 1677, to which Gödel could relate. We consider two differences between Gödel and Leibniz. We argue for the superiority of Leibniz’s ideas, while preserving the main structure of the Gödelian argument. Our first aim is to bring Gödel’

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Cross-Cultural Management Issues,Is existence implicitly assumed to hold of the logical subject (i.e., argument) of a true proposition? Or must existence be explicitly predicated? To allow for assertions about non-existent objects, modern non-classical approaches from Meinong to Berto, reject the classical approach traceable to Kan

Tailor

https://doi.org/10.1057/9780230597655 and is ruled by an omnipotent, omniscient and unlimitedly good being and one that says that there is evil and suffering in our world. Besides being in accordance with much of the literature on the problem of evil, this idea takes the problem at face value, that is to say, it sees it as a logical an

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https://doi.org/10.1007/978-981-10-3093-2to do this, I construct and introduce a First Order Theory called Thomistic Logic of the Trinity as an attempt to formalize the Trinitarian Theology. Also, a model is presented for this theory, which allows us to verify its consistency.

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Birgit Ohlinger,Carolina Feliciana Machadoge to discuss it. We need a language about objects which is capable of expressing not only the declarative properties of the object (such as being a heap) but also how the object/heap was constructed. Such a view of objects comes from the Talmudic theory of mixtures..To this we add a first attempt a

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