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Ineffability: Its Origins and Problemsy of faith but rather of philosophy. It is not philosophy that makes the strong claims about what we can know and say about God, but faith. Nevertheless, the claim that God is ineffable is in turn rooted in philosophical, metaphysical insights, which can be expressed in language. As Thomas Aquinas p

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Would We Speak If We Did Not Have to Die?ment (a tool) for expressing what we have to say. Usually, we master the use of an instrument. But do we also master language and, along with it, our speaking? Perhaps, the decisive thing about language – our language – is precisely that we do not master it, that it always eludes our complete dispos

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Interreligious Empathy and Linguistic Pluralitypre-linguistic response to the experience of other, this article points out that language contributes to mediating an appropriate empathic resonance. It creates a proper mental frame for opening oneself up to the religious life of another; it helps in preventing a mere projection of one’s own experi

generic

A Śākta Theory on Religions in a Linguistic Pluralismgions in a linguistic pluralism. Śākta pluralism is complex, layered, and paradoxical. From a Śākta lens, diversity may not be conflated, sublated, or flattened into a homogenous, indivisible mush. This framework allows ontological similarities, ontological differences, and irreducible entities to e

nonsensical

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On the Oscillation Model and Its Logicnd again. The oscillation is not an additional ingredient but an essential aspect of the situation. Both approaches are needed: by assuming one of them the participant is led to understand the need of the other. A process of this kind occurs in interfaith dialogue: we oscillate between considering t