Titlebook: Between Cosmopolitan Ideals and State Sovereignty; Studies in Global Ju Ronald Tinnevelt (post-doctoral fellow of the Rese Book 2006 Palgra

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Do Rich Countries Have A Negative Duty to Fight Global Poverty?heir governments act to keep a global set of institutions in force which causes much of this poverty. Rich countries, Pogge holds, have the power to change the ruling arrangements in such ways that extreme poverty can be eradicated. A mere 1 percent of Global GNP (321 billion dollar) would suffice f

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Justice for Africational human rights. My core question is, ‘How can we achieve an international society that is economically just, in the sense that no one is starving, or lacks decent housing, education or health care?’ My fundamental principle is that everyone in the world should be able to enjoy her or his econom

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Liberalism and Cultural Diversity: Some Challengesalanced against cultural differences regarding matters of justice, or what are the limits of international toleration? Can and should a liberal conception of global justice offer positive protection for the cultures of peoples? And is the aspiration to universalize liberal justice ethnocentric given

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Liberal Contribution to a Universal Ethicrganize their individual and collective lives accordingly. Although they overlap in several respects, they are different enough to be distinct. And although globalization homogenizes some areas of life, it leaves some others untouched and intensifies differences or at least the awareness of differen

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The Liberal Concept of Political Secularismd the sphere of what has been termed ‘the Western world’? These are the two questions which I take up in this chapter. My answers to both questions are .: I argue that political secularism is indeed an inherent aspect of any liberal constitution that aspires to systematically implement freedom of re

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