Titlebook: Benevolent Colonizers in Nineteenth-Century Australia; Quaker Lives and Ide Eva Bischoff Book 2020 The Editor(s) (if applicable) and The Au

hierarchy

书目名称Benevolent Colonizers in Nineteenth-Century Australia影响因子(影响力)




书目名称Benevolent Colonizers in Nineteenth-Century Australia影响因子(影响力)学科排名




书目名称Benevolent Colonizers in Nineteenth-Century Australia网络公开度




书目名称Benevolent Colonizers in Nineteenth-Century Australia网络公开度学科排名




书目名称Benevolent Colonizers in Nineteenth-Century Australia被引频次




书目名称Benevolent Colonizers in Nineteenth-Century Australia被引频次学科排名




书目名称Benevolent Colonizers in Nineteenth-Century Australia年度引用




书目名称Benevolent Colonizers in Nineteenth-Century Australia年度引用学科排名




书目名称Benevolent Colonizers in Nineteenth-Century Australia读者反馈




书目名称Benevolent Colonizers in Nineteenth-Century Australia读者反馈学科排名

Counteract

装饰

minaret

,Quakers in Early Nineteenth-Century Van Diemen’s Land,al institutional and organisational steps to create the first Quaker community in the Australasian colonies. Its social composition and its internal differentiation along the lines of social categories such as gender and free/unfree status were quite similar to that of the colonial population as a w

Magisterial

The Case of James Backhouse and George W. Walker: Quaker Ministers and Colonial Governmentality, 18 key role in establishing the budding Quaker community. In addition, they developed an almost symbiotic relationship with the colonial state, especially with Lieutenant-Governor George Arthur. They shared a vision of the colony’s future in which the colonial administration was to exercise a form of

食料

,Being at Home: Van Diemen’s Land as a Quaker Settler Space,gical space. It illuminates the ways in which Friends’ lives were intertwined with the settler colonial project: by annexing and transforming Aboriginal land into a part of the imperial economic system and by establishing and maintaining a hierarchically structured, gendered, and racialised settler

存在主义

,The Case of Francis Cotton and George F. Story: Quaker Settlers and the Tasmanian Frontier, 1829–18members of the Tasmanian Quaker community: Francis Cotton and George Fordyce Story. From this case study, a complex picture emerges. Cotton, disowned yet still adhering to Quaker principles, compromised to guarantee the safety of his extended family. His workers carried weapons, and in case of an at

Bone-Scan

Removal, Reform, Protection: Building a Humanitarian Empire,storical process of questioning the notion and rearranging the idea and structure of the British Empire. The Tasmanian genocide loomed large in these debates. Quaker networks and organisational structures played a key role in this process, yet the experiences and involvement of Vandemonian Friends w

oracle

conformity

Conclusion,st to future research in the fields of Settler Colonial Studies, Genocide Studies, and the history of humanitarianism. As a translocal, transatlantic community, shaped by evangelical beliefs and connected to evangelical networks, Quakers settlers were particularly well equipped to build the “Anglo-w