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Titlebook: Being a Muslim in the World; Hamid Dabashi Book 2013 Palgrave Macmillan, a division of Nature America Inc. 2013 hermeneutics.Islam.languag

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发表于 2025-3-21 18:38:42 | 显示全部楼层 |阅读模式
期刊全称Being a Muslim in the World
影响因子2023Hamid Dabashi
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图书封面Titlebook: Being a Muslim in the World;  Hamid Dabashi Book 2013 Palgrave Macmillan, a division of Nature America Inc. 2013 hermeneutics.Islam.languag
影响因子What does it mean to be a Muslim - in this world, in this deeply transformative time? Hamid Dabashi suggests that the transition to a changed, post-Western world requires the crafting of a new language of critical conversation with Islam and its cosmopolitan heritage - a language that is tuned to the emerging, not the disappearing, world
Pindex Book 2013
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Palgrave Macmillan, a division of Nature America Inc. 2013
发表于 2025-3-22 07:59:40 | 显示全部楼层
Immunodeficiency diseases — a reviewhimself for theorizing “the West” as the defining disposition of humanity at large. But like many other latter-day ideologues of the beleaguered empire, Niall Ferguson is more a panegyrist of “the West” than its prognosticator.
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Immunodeficiency diseases — a reviewansition requires the crafting of a new language for coming to terms with Islam, and it no longer matters whether it is in Arabic, Persian, German, or English, as long as that language is in conversation with the emerging, not the disappearing, world. The language of “Islam and the West,” as indeed
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发表于 2025-3-23 03:38:11 | 显示全部楼层
Forrester Cockburn,Richard Gitzelmannmany centuries, before there was this binary trap of “Islam and the West.” An active recollection of what that cosmopolitanism entailed enables the possibilities of inhabiting the renewed worldliness of Muslim lived experiences. The form of the thinking about Islam and of being a Muslim in the world
发表于 2025-3-23 08:29:23 | 显示全部楼层
Molecular aspects of genetic heterogeneity of the epistemic terms with which new regimes of knowledge might take shape. The formalism of the critical and creative faculties necessary to cultivate a language of existential self-awareness is contingent on the formal disposition of the language we will have to cultivate in conversation with th
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