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Titlebook: Beckett Ongoing; Aesthetics, Ethics, Michael Krimper,Gabriel Quigley Book 2024 The Editor(s) (if applicable) and The Author(s), under excl

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Kasper Hald,Matthias Rehm,Thomas B. Moeslundtion, and feeling that includes regard for the physical suffering of animals. Without ignoring differences between humans and animals, . depicts moments of transspecies communication and communion and human efforts to approach animals across ontological and epistemological divides. Reading Beckett t
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Improving the Tourists’ Experienceed them and continue to subject them to the threat of death. However, in failing to escape, they end up becoming immersed in the common life of things; which is to say they end up evoking an immanence opened to the outside. Drawing on Beckett’s affinities with Georges Bataille, as well as his newly
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Xiangang Qin,Chee-Wee Tan,Torkil Clemmensencentric” hearts in Proust, Beckett, and Knausgård, the chapter investigates the ways in which a nexus between memory, habit, and physiology negotiated in the respective texts is acted out on the corporeal-material dimension of language.
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,: Beckett’s Resurgent Unanimist Dream,like ., ., or ., the principle of multiplicity reappears: the serial mourners moving up and down in the cylinder, the almost infinite numbers of torturers and victims crawling in the mud, the anonymous dancers who avoid a central square, all testify to the resilience of an opposite principle, the in
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,Beckett’s Unwarranted Miracles: Pascal, Geulincx, Kleist,at anything can happen. This chapter traces the evolving role of the miracle in Beckett’s oeuvre by examining three moments: Beckett’s composition of . in 1930, . in 1964, and . in 1975. By examining Beckett’s notes, manuscripts, and correspondence, this chapter reveals how each of these texts was s
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Philosophy in the Flesh: Feeling, Folly, and Animals in Beckett,tion, and feeling that includes regard for the physical suffering of animals. Without ignoring differences between humans and animals, . depicts moments of transspecies communication and communion and human efforts to approach animals across ontological and epistemological divides. Reading Beckett t
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