Titlebook: Asian and Pacific Cosmopolitans; Self and Subject in Kathryn Robinson Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Lim

Tyler

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etidronate

Melvin Fitting,Richard L. Mendelsohngh his organization, the Samaritan’s Purse, Graham aimed to use Iraq as a field in which to spread the Christian message: ‘I believe as we work, God will always give us opportunities to tell others about his Son … We are there to reach out to love them and to save them, and as a Christian, I do this in the name of Jesus Christ’ (Waldman 2003)..

AVID

Convergence of the first-passage processes, return visits of migrant Hmong in ‘the West’, originally cross-border shifting cultivators from Laos, to their homelands in Laos or Vietnam, the neighbouring zone of Thailand or their original homelands in southern China. What are the effects of these visits on local identities and communities?

侵蚀

Billy Graham in the South Seasgh his organization, the Samaritan’s Purse, Graham aimed to use Iraq as a field in which to spread the Christian message: ‘I believe as we work, God will always give us opportunities to tell others about his Son … We are there to reach out to love them and to save them, and as a Christian, I do this in the name of Jesus Christ’ (Waldman 2003)..

分开如此和谐

缺乏

way that migrant lives express the complex interplay of local and global processes in the post-Cold War era, and collectively questioning the novelty of the ‘global age‘ in this region.978-1-349-28462-7978-0-230-59204-9

财产

innate

adjacent

Moving Stories: Beyond the Local in Ethnography and Fictionngra, Northwest India, for almost twenty years: long enough to know that mentioning a crow’s polluting touch was a euphemism for menstruation among high-caste women. Charity, though, the fictional blonde anthropologist of Kangra whom I was trying to imagine into being, was for Vidhya clearly a misguided outsider, both childlike and earnest.

收养

Introduction: Asian and Pacific Cosmopolitans: Self and Subject in Motionook take up questions of subjectification and selfhood in the context of ‘sites of crossing’, exploring the consequences for processes of identification in parts of the world beyond the West. These sites exemplify the ‘sticky materiality’ (Tsing 2005) of the ‘friction’ of local/global encounters. Su