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Titlebook: Around the Sacred Fire; Native Religious Act James Treat Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003 Interreligiou

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发表于 2025-3-21 16:25:33 | 显示全部楼层 |阅读模式
期刊全称Around the Sacred Fire
期刊简称Native Religious Act
影响因子2023James Treat
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图书封面Titlebook: Around the Sacred Fire; Native Religious Act James Treat Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003 Interreligiou
影响因子Around the Sacred Fire is a compelling cultural history of intertribal activism centered on the Indian Ecumenical Conference, an influential movement among native people in Canada and the U.S. during the Red Power era. Founded in 1969, the Conference began as an attempt at organizing grassroots spiritual leaders who were concerned about the conflict between tribal and Christian traditions throughout Indian country. By the mid-seventies thousands of people were gathering each summer in the foothills of the Rockies, where they participated in weeklong encampments promoting spiritual revitalization and religious self-determination. Most historical overviews of native affairs in the sixties and seventies emphasize the prominence of the American Indian Movement and the impact of highly publicized confrontations such as the Northwest Coast fish-ins, the Alcatraz occupation, and events at Wounded Knee. The Indian Ecumenical Conference played a central role in stimulating cultural revival among native people, partly because Conference leaders strategized for social change in ways that differed from the militant groups. Drawing on archival records, published accounts, oral histories, and fi
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s at Wounded Knee. The Indian Ecumenical Conference played a central role in stimulating cultural revival among native people, partly because Conference leaders strategized for social change in ways that differed from the militant groups. Drawing on archival records, published accounts, oral histories, and fi978-1-349-73098-8978-1-137-05175-2
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Book 2003among native people in Canada and the U.S. during the Red Power era. Founded in 1969, the Conference began as an attempt at organizing grassroots spiritual leaders who were concerned about the conflict between tribal and Christian traditions throughout Indian country. By the mid-seventies thousands
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Visual Imagery in Solar System Exploratione to give the keynote address, asking him to comment on “how an Indian looks at the future.” He was pleased by the opportunity to present his views, hoping that “through better communication we will create an atmosphere of better understanding.”
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Martin Kindermann,Rebekka Rohlederious Movement” figured into my master’s thesis, titled “Native Americans, Theology, and Liberation.” The research conducted for that project eventually led to the publication of two edited volumes, each of which contains brief mention of the Conference.
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“The Churches Must Listen”e to give the keynote address, asking him to comment on “how an Indian looks at the future.” He was pleased by the opportunity to present his views, hoping that “through better communication we will create an atmosphere of better understanding.”
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Svend Lausten,Claus Madsen,Richard M. West to clear, anxious to receive these last two delegates so they could begin their planned meeting. Someone in the welcoming party voiced his fear that this bad weather was the work of tribal conjurers, who might be using malevolent powers to thwart their effort at ecumenical organizing. Interreligious conversation can be a risky venture.
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