Titlebook: Archaeology of Spiritualities; Kathryn Rountree,Christine Morris,Alan A. D. Peatf Textbook 2012 Springer Science+Business Media New York 2

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书目名称Archaeology of Spiritualities影响因子(影响力)




书目名称Archaeology of Spiritualities影响因子(影响力)学科排名




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书目名称Archaeology of Spiritualities网络公开度学科排名




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书目名称Archaeology of Spiritualities被引频次学科排名




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书目名称Archaeology of Spiritualities年度引用学科排名




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书目名称Archaeology of Spiritualities读者反馈学科排名

affluent

Fragmentary Ancestors? Medicine, Bodies, and Personhood in a Koma Mound, Northern Ghanaocarbon dated to the early second millennium .. Rather than haphazard deposition of waste materials, the contextual arrangements suggest meaningful intention, and that the mound might have been a shrine, possibly linked in part to a medicinal or healing function. Potentially, significant statements

aspersion

有权

Spirituality and the Material World in Post-Medieval Europeerstood as the subjective experience of religion and the supernatural, but that may be too narrow a view and a different perspective is pursued here on the basis of a relational ontology and epistemology. It will be proposed that spirituality is embedded in and arises from the everyday experience of

周年纪念日

Breath and Being: Contextualizing Object Persons at Paquimé, Chihuahua, Mexicoion whereby artifacts and buildings “functioned as tools.” Even 30 years ago with the push for postprocessual approaches that de-emphasized functional considerations in favor of other interpretations, such as ritual and cognitive significance, many features and objects were still considered passive

Firefly

In Search of Cosmic Power: Contextualizing Spiritual Journeys between Cahokia and the St. Francois Megral part of individual experience and communion with the spirit world. The history of such journeys is exemplified by the environmental contexts of several large ritual centers in the Mississippi river basin. They include the Archaic Period center of Poverty Point, the Middle Woodland centers such

Incorporate

华而不实

From Holy Hiis to Sacred Stone: Diverse and Dynamic Meanings of Estonian Holy Sites a particular site has been preserved in distinct prehistoric and historic religions. As holy places generally lack archaeological artifacts and other features, oral tradition has been used as the main source. But since folklore is difficult to date it has left the impression that holy places belong

Gratulate

Magical Signs in Prehistory: Near Eastern Celestial Symbols in the Ancient Carpathian Basinamong the Near Eastern emblems of celestial divinities. This study suggests that these symbols can be identified with the sign(s) of Ishtar/Astarte, the most popular goddess of the Near East, who must, by then, have been the personification of the bright planet Venus. These strong similarities suppo

长矛