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Titlebook: Archaeology and Preservation of Gendered Landscapes; Sherene Baugher,Suzanne M. Spencer-Wood Book 2010 Springer-Verlag New York 2010 Afric

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发表于 2025-3-21 16:29:04 | 显示全部楼层 |阅读模式
期刊全称Archaeology and Preservation of Gendered Landscapes
影响因子2023Sherene Baugher,Suzanne M. Spencer-Wood
视频videohttp://file.papertrans.cn/162/161195/161195.mp4
发行地址Examines gender relations on landscapes and their complex intersection with race, class, ethnicity, and/or religion.Focuses on minority groups not previously usually addresses in Landscapes Studies.Ex
图书封面Titlebook: Archaeology and Preservation of Gendered Landscapes;  Sherene Baugher,Suzanne M. Spencer-Wood Book 2010 Springer-Verlag New York 2010 Afric
影响因子.Historical archaeology of landscapes initially followed the pattern of Classical Archaeology by studying elite men‘s gardens. Over time, particularly in North America, the field has expanded to cover larger settlement areas, but still often with ungendered and elite focus. The editors of this volume seek to fill this important gap in the literature by presenting studies of gendered power dynamics and their effect on minority groups in North America. Case studies presented include communities of Native Americans, African Americans, multi-ethnic groups, religious communities, and industrial communities...Just as the research focus has previously neglected the groups presented here, so too has funding to preserve important archaeological sites. As the contributors to this important volume present a new framework for understanding the archaeology of religious and social minority groups, they also demonstrate the importance of preserving the cultural landscapes, particularly of minority groups, from destruction by the modern dominant culture. A full and complete picture of cultural preservation has to include all of the groups that interacted form it..
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The Clearings and The Woods: The Haudenosaunee (Iroquois) Landscape – Gendered , Balancedosaunee (“Ho-deh-no-show’-knee”) means “People of the Longhouse” (Powless 2000:14). “Iroquois” was originally a pejorative used by Algonquian Indian enemies of the Haudenosaunee meaning “real adders” – that is, really nasty killers (Hewitt 1969a:I, 617).
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Sweepin’ Spirits: Power and Transformation on the Plantation Landscapeth authority or control? Is power given by others or earned by the individual? I begin this article with the word and idea of power because some of the chapters in this book focus on power dynamics and all of the authors in this volume discuss how landscapes are perceived in the past or in the prese
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Remembering the Women of Vine Street: Archaeology and Historic Preservation of an Urban Landscape inan, Lydia Hamilton Smith, who was the housekeeper of Thaddeus Stevens, an abolitionist and leading congressman during the Civil War and the Reconstruction Era. Stevens and Smith were only the most famous residents of the property; in this chapter we examine this property as an example of a microcosm
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(Re)Constructing , Gendered Landscape on the Rito Colorado Frontier of Spanish Colonial New Mexicottempted channeling of the famous painter, Georgia O’Keefe, at her shrine-like Ghost Ranch. Exiting north from the constant flow of tourists between Santa Fe and Abiquiu, one can almost feel the quieting of the road, like a lateral from the mother ditch, as it begins to narrow into a lonely strip of
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Gendered Power Dynamics Among Religious Sects, Ethnic Groups, and Classes, in Jewish Communities on er power dynamics are analyzed from a feminist perspective focusing on the social agency of Jewish women and men in developing Jewish-American identities by selectively adopting, adapting, and integrating aspects of the dominant American gender ideology and material culture into a Jewish culture tha
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