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Titlebook: Approaches to Language, Culture, and Cognition; The Intersection of Masataka Yamaguchi,Dennis Tay,Benjamin Blount Book 2014 Palgrave Macmi

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楼主: deep-sleep
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The Ceremonial Origins of Languageics, a theory which synthesizes linguistic anthropology and cognitive linguistics (Palmer 1996; Sharifian 2011 and this volume). Duranti (2003, p. 342) has noted that the evolution of language is one of two topics, the other being the Sapir-Whorf hypothesis, that are ‘a must’ in introductory books o
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On Intersubjective Co-construction of Virtual Space through Multimodal Means: A Case of Japanese Rougical.” For instance, anthropological research on space has traditionally been concerned with kinesics, place names, symbolic use of space such as sacred or polluted places, social organization, dwelling and migration patterns, spatial mapping in language use, and . (a system of dispositions) (e.g.,
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Discovering Shared Understandings in Discourse: Prototypes and Stereotypesand linguistic anthropology (e.g., Blount, 1995[1974]; Gumperz and Hymes, 1986[1972]; Wortham and Rymes, 2003). Taylor’s oeuvre (e.g., 2002, 2003[1989], 2012) has made me seriously think about meaningful connections among cognitive linguistics (CL), linguistic anthropology (LA), and cognitive anthro
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Experiences as Resources: Metaphor and Life in Late Modernityious sorts (technological, political, cultural, and economic) have led to the teasing/tearing apart of traditionally held and often comfortable constellations, such as stable congregations of language, community, and identity, or other predictable ‘global assemblages’ involving the confluence of ‘te
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Situating Cultural Models in History and Cognitionithin the past few years, to provide historical context. Although there is not a standardized procedure for describing cultural models, agreement exists, at least tacitly, as to what the models are and how they are to be elicited and described (Blount, 2011; Quinn, 2011). Theory and methods, however
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,Motivation für ehrenamtliches Engagement, Medin, 2012; Kronenfeld, Bennardo, de Munck, and Fischer, 2011), we aim to re-establish dialogue between cognitive linguistics and linguistic anthropology in order to advance our understanding of the relationship among language, culture, and cognition (see Blount, 1995[1974]; Blount and Sanches, 19
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https://doi.org/10.1007/978-3-642-41683-5ltural factors and embodied experience. In the course of the previous two decades, an early assumption of a universalist physiological basis (Lakoff & Kövecses 1987) gave way to a more nuanced approach when it was established that the emotion vocabulary in English is to a large extent determined by
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