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Titlebook: Animals and African Ethics; Kai Horsthemke Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 African philosophy.moral anthrop

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and Nonhuman Animals,: 55). Parallels can also be drawn between . and the ancient Egyptian idea of ., which emphasises harmony, righteousness and the need to locate and understand oneself and one’s actions ‘in the context of the larger whole’, something that ‘has great significance for both social and environmental ethi
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and African Environmentalism,bemi refers to his favoured perspective as ‘ethics of nature-relatedness’, Tangwa calls his theory ‘eco-bio-communitarianism’. Bujo emphasises African holism, ’solidarity with creation as a whole’ (Bujo 2009:284) and ‘cosmic community’ (Bujo 2009:296), Murove and Prozesky draw on the concept of . or
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Animals and the Law in East, West and Southern Africa,uniquely African high-level environmental ethic’ (Peterson 2013: 113), the counterargument is that the newly independent governments put in place legislation for the protection of the environment only ‘because of the influence of the colonial legacy of legislation, and lasting colonial influence tha
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From Anthropocentrism towards a Non-Speciesist Africa,s, as an act of faith and trust in the spirit world. It was hoped, as per the prophecy, that the slaughtered animals would be resurrected and that the granaries would be replenished with surplus on the eighth day. Those who refused would be turned into mice, frogs and ants, and they would be blown i
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Economic History of Energy and Environment: 55). Parallels can also be drawn between . and the ancient Egyptian idea of ., which emphasises harmony, righteousness and the need to locate and understand oneself and one’s actions ‘in the context of the larger whole’, something that ‘has great significance for both social and environmental ethi
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Shepard B. Clough,Thomas Moodie,Carol Moodiebemi refers to his favoured perspective as ‘ethics of nature-relatedness’, Tangwa calls his theory ‘eco-bio-communitarianism’. Bujo emphasises African holism, ’solidarity with creation as a whole’ (Bujo 2009:284) and ‘cosmic community’ (Bujo 2009:296), Murove and Prozesky draw on the concept of . or
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Shepard B. Clough,Thomas Moodie,Carol Moodieuniquely African high-level environmental ethic’ (Peterson 2013: 113), the counterargument is that the newly independent governments put in place legislation for the protection of the environment only ‘because of the influence of the colonial legacy of legislation, and lasting colonial influence tha
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