Titlebook: Andreas Capellanus on Love?; Desire, Seduction, a Kathleen Andersen-Wyman Book 2007 Kathleen Andersen-Wyman 2007 foundation.genre.love.unde

冠军

书目名称Andreas Capellanus on Love?影响因子(影响力)




书目名称Andreas Capellanus on Love?影响因子(影响力)学科排名




书目名称Andreas Capellanus on Love?网络公开度




书目名称Andreas Capellanus on Love?网络公开度学科排名




书目名称Andreas Capellanus on Love?被引频次




书目名称Andreas Capellanus on Love?被引频次学科排名




书目名称Andreas Capellanus on Love?年度引用




书目名称Andreas Capellanus on Love?年度引用学科排名




书目名称Andreas Capellanus on Love?读者反馈




书目名称Andreas Capellanus on Love?读者反馈学科排名

CYT

脾气暴躁的人

影响

https://doi.org/10.1007/1-4020-4142-X is divided into two specific areas of focus: “How Repetition in Andreas’s Text Subverts Social Hierarchies” and “How Repetition in Andreas’s Text Subverts Religion.” I read the various types of repetition in Andreas’s text as significant for three reasons.

sulcus

stroke

https://doi.org/10.1007/1-4020-4142-Xyed toward the “seduction” of such converts was most successful where the appeals were specifically erotic. Finally, the chapter demonstrates how Andreas’s text engages, exposes, and deconstructs existing rhetorics of seduction, especially religious ones.

cancellous-bone

https://doi.org/10.1007/1-4020-4142-Xs. The final section, “Women’s Religion,” explores a recurring reference in Andreas’s text that for clarity’s sake I call “women’s religion,” which can be interpreted as paradigmatic for social reform.

祖传财产

On Clerical Intertexts and the Subversion of Seduction,yed toward the “seduction” of such converts was most successful where the appeals were specifically erotic. Finally, the chapter demonstrates how Andreas’s text engages, exposes, and deconstructs existing rhetorics of seduction, especially religious ones.

英寸

Andreas on Women,s. The final section, “Women’s Religion,” explores a recurring reference in Andreas’s text that for clarity’s sake I call “women’s religion,” which can be interpreted as paradigmatic for social reform.

Contend