Titlebook: An Ontology of Consciousness; Ralph Ellis Book 1986 Springer Science+Business Media Dordrecht 1986 Inuit.William James.consciousness.conti

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The Relation between Consciousness and Physiology,um. Of course, sound cannot occur without a medium; furthermore, it needs an appropriate type of medium—not just any kind of matter is a good conductor of sound. But these facts would not be inconsistent with a denial that sound and wood are identical, any more than a dualist like Aquinas should be

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https://doi.org/10.1007/978-3-0348-6171-7um. Of course, sound cannot occur without a medium; furthermore, it needs an appropriate type of medium—not just any kind of matter is a good conductor of sound. But these facts would not be inconsistent with a denial that sound and wood are identical, any more than a dualist like Aquinas should be

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Book 1986ugh consciousness did not exist. If William James was speaking rhetorically when he said "Consciousness does not exist," 1 many behaviorists of the recent past were not. 2 James meant only to imply that consciousness is not an independently existing soul-substance, along­ side physical substances. H

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0168-5090 of the recent past were not. 2 James meant only to imply that consciousness is not an independently existing soul-substance, along­ side physical substances. H978-90-481-8298-5978-94-017-0715-2Series ISSN 0168-5090

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Psychological Methods of Observing Consciousness,jective manifestations depended upon the supposed ‘incorrigibility’ of the subjective processes, i.e., the thesis that I cannot think that I experience a pain and be mistaken. Actually, it is not necessary for this purpose that the subjective knowledge of mental states yield any such incorrigible in

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The Relation between Consciousness and Physiology, speaking, and taken for what it literally says, Place’s statement does not necessarily imply a true identity theory—at least not if we assume that the identity thesis says more than merely that there is a . between mental events and brain processes. For the question remains: Is the ‘pattern’ of the

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The Ego as Continuity of Conscious Functions,ly to examine these complexities, so as to arrive at a formulation of this concept of ‘pattern’ or ‘thread.’ We shall conclude not only that the ‘pattern’ is a . that the person is still the same person as he was before (a criterion which Williams, by the way, ends up rejecting); we shall also concl