Titlebook: An Islamic Worldview from Turkey; Religion in a Modern John Valk,Halis Albayrak,Mualla Selçuk Book 2017 The Editor(s) (if applicable) and T

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Palgrave Series in Islamic Theology, Law, and Historyhttp://image.papertrans.cn/a/image/155659.jpg

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,Hydrocelen des Kopfes und Rückens,ular state. It addresses the role and place of Islam in the secular state of Turkey. It presents an interdisciplinary approach or framework to the study of worldviews, both religious and secular, as a way to enhance and deepen knowledge and understanding of each, comparing and contrasting each in a

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Grundlehren und neue Lehren 2. Phase,r religious. Using an ultimate/existential framework, this chapter briefly mentions some general responses given by a number of worldviews to big questions such as the meaning/purpose of cosmic and human life, responsibilities and obligations, discerning right from wrong, the existence of a higher p

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,Versuchsdurchführung und -auswertung,by a number of worldviews, both religious and secular, to questions regarding subjective knowledge, objective knowledge, and the sources of our knowledge. It then presents in greater detail Islamic responses to these questions. Epistemological questions confront Islam, and no less other worldviews,

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https://doi.org/10.1007/978-3-663-07016-0different contexts. Notions of justice, equality and openness, for example, are understood in considerably different ways in different times and places. This poses a challenge for Islam, as it does for any religious worldview, particularly when its sacred text appears to use specific language in som

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https://doi.org/10.1007/978-3-7091-3063-6he main points that surface when a Cultural Dimensions, Ultimate/Existential, Ontological, Epistemological and Universal/Particular Beliefs and Values framework is applied to give greater understanding to an Islamic worldview. The responses given are not definitive, but they do present insights that

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Ontology: The Nature of Being,ic responses to these ontological questions. Here again, ontological questions can be quite complex and nuanced, with few definitive answers, even for Islam. They can be provisional, leading to further questions and responses, and then new insights. Each section concludes with some questions posed for an Islamic worldview.