Titlebook: An Identity Theory of Truth; Julian Dodd Book 2000 Palgrave Macmillan, a division of Macmillan Publishers Limited 2000

Detain

Facts are True Thoughts,truthmakers. My charge was that such a conception rests on a myth: namely, that truths need truthmakers at all. Having denied that facts need be seen as truthmakers, we noted that we had thereby undermined the major motivation for taking facts to be states of affairs: complexes of worldly objects and properties.

orthodox

From Correspondence to Identity,een reached, we can offer a final, neat reply to any correspondence theorist. Facts are not states of affairs which make thoughts true. The supposed truthmaker is the truthbearer. The relation holding between a true thought and a fact is not that of . — a relation which holds between an entity and . — but that of ..

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Irksome

Perspektiven einer Ausbildungsreformas those offered by the early Wittgenstein (1922), J.L. Austin (1950, 1961), and Alfred Tarski (1944, 1956) have all been labelled ‘correspondence theories’; and this might encourage one to think that there is no core substantial doctrine answering to the name.. In response to this feeling, the grea

MEN

https://doi.org/10.1007/978-3-663-09758-7acts is by no means obligatory because the truthmaker principle is itself lacking a respectable motivation. This conclusion, at one stroke, undermines the main reason for supposing facts to be states of affairs: complexes of entities from the realm of reference. But if facts are not states of affair

骑师

Perspektiven einer Ausbildungsreformg is the proposition denoted by the demonstrative ‘that’ of an attitude-ascription? Two rival conceptions of the nature of propositions have been particularly influential in analytical philosophy. Proponents of the respective accounts agree that propositions are abstract, structured entities which e

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Strafverfolgungskompetenzen des BGStruthmakers. My charge was that such a conception rests on a myth: namely, that truths need truthmakers at all. Having denied that facts need be seen as truthmakers, we noted that we had thereby undermined the major motivation for taking facts to be states of affairs: complexes of worldly objects an

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Gesamtschau und Diskussion der Ergebnisse,ts are not, as the correspondence theorist supposes, states of affairs which occupy the truthmaking role; they are nothing but true thoughts. The correspondence theorist, transfixed by the idea of truth-making, misconstrues the nature of facts: she looks for correspondence where there can only be id