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Titlebook: An Anthropological Study of Spirits; Christine S. VanPool,Todd L. VanPool Book 2023 The Editor(s) (if applicable) and The Author(s), under

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发表于 2025-3-21 19:00:19 | 显示全部楼层 |阅读模式
期刊全称An Anthropological Study of Spirits
影响因子2023Christine S. VanPool,Todd L. VanPool
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发行地址Uses cross-cultural comparisons to identify common themes and practices in spirits and their manifestation.Includes examples across the world ranging from the Paleolithic traditions to modern-day prie
图书封面Titlebook: An Anthropological Study of Spirits;  Christine S. VanPool,Todd L. VanPool Book 2023 The Editor(s) (if applicable) and The Author(s), under
影响因子.This book discusses the cultural importance of spirits, what spirits want, and how humans interact with them, using examples from around the world and through time. Examples range from the vengeful spirits of the Zulu that cast lightning bolts from clear skies to punish wrongdoers, to the benevolent Puebloan Kachina that encourage prosperity, safety, and rain in the arid American Southwest. The case studies illustrate how humans seek to cooperate (or counteract) spirits to heal the physical and spiritual ailments of their people, to divine the truth, or to gain resources. Building from their cross-cultural analyses, the authors further discuss how our physiology and psychology impact our interaction with the spirits. Readers will come away with an appreciation of the beauty and power of the spirits that continue to shape the lives of people around the world. .
Pindex Book 2023
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An Observational Classification of Spirits,ork for studying the structure of spirits. We suggest that each culture has its own (more-or-less) logically coherent framework that organizes and categorizes spirits and spirit-related objects (e.g., charms) into the larger cultural framework (which we call .) that organizes its understanding of th
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Spirits and Their Helpers,across cultures until the development of states and formal priesthoods. The chapter starts by considering the reason for the antiquity of shaman-based religion, which started in the Upper Paleolithic. We suggest that Upper Paleolithic peoples would have likely faced periodic nutritional and physiolo
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Defense Against the Dark,t, and smudging as forms of spiritual protection. We also consider how various cultures maintain that unwanted spirit possession by the dead and/or demons is an empirical reality with direct physical manifestations (e.g., often indicated by a horrible odor, unusual speech including knowledge of fore
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Neurology, Physiology, and the Mind/Spirit Interface,ctions. Although most Western scientists dismiss supernatural claims, many suggest that our mind is responsible for perceiving (imaginary and perhaps real) things that people claim are spirits. Even so, psychologists, medical doctors, and others recognize that spirit encounters produce strong impact
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