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Titlebook: Amor Mundi; Explorations in the S. J. James W. Bernauer Book 1987 Martinus Nijhoff Publishers, Dordrecht 1987 Christianity.Hannah Arendt.a

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期刊全称Amor Mundi
期刊简称Explorations in the
影响因子2023S. J. James W. Bernauer
视频video
学科分类Martinus Nijhoff Philosophy Library
图书封面Titlebook: Amor Mundi; Explorations in the  S. J. James W. Bernauer Book 1987 Martinus Nijhoff Publishers, Dordrecht 1987 Christianity.Hannah Arendt.a
影响因子The title of our collection is owed to Hannah Arendt herself. Writing to Karl Jaspers on August 6, 1955, she spoke of how she had only just begun to really love the world and expressed her desire to testify to that love in the title of what came to be published as The Human Condition: "Out of gratitude, I want to call my book about political theories Arnor Mundi. "t In retrospect, it was fitting that amor mundi, love of the world, never became the title of only one of Arendt‘s studies, for it is the theme which permeates all of her thought. The purpose of this volume‘s a- ticles is to pay a critical tribute to this theme by exploring its meaning, the cultural and intellectual sources from which it derives, as well as its resources for conte- porary thought and action. We are privileged to include as part of the collection two previously unpu- lished lectures by Arendt as well as a rarely noticed essay which she wrote in 1964. Taken together, they engrave the central features of her vision of amor mundi. Arendt presented "Labor, Work, Action" on November 10, 1964, at a conference "Christianity and Economic Man:Moral Decisions in an Affluent Society," which 2 was held at the Divinity
Pindex Book 1987
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https://doi.org/10.1007/978-94-009-3565-5Christianity; Hannah Arendt; assimilation; concept; ethics; experience; interpret; love; writing
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Der Befund an Leichen Kohlenoxydvergifteter perceive that the “process of decay is at the same time a process of crystallization.” . Like the pearl diver, the poetic thinker can discover in the depths of a sunken past rich and strange treasures, experiences which have suffered a sea-change but which, in their new crystallized forms, can be b
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Die chronische Kohlenoxydvergiftungconcerns his firm distinction between guilt and responsibility. “Collective responsibility,” he says, “is a special case of vicarious responsibility; and there can be no such thing as vicarious guilt.” In other words, there is such a thing as responsibility for things one has not done; one can be he
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Die Geschichte der Kohlenoxydvergiftungope and is about to arouse in this country, this superlative seems justified. The play deals with the alleged failure of Pope Pius XII to make an unequivocal public statement on the massacre of European Jews during World War II, and concerns by implication Vatican policy toward the Third Reich.
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