Titlebook: Alternative Comedy Now and Then; Critical Perspective Oliver Double,Sharon Lockyer Book 2022 The Editor(s) (if applicable) and The Author(s

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H.-D. Esperer,F. O. Mahmoud,K. Göhlnce poetry, clowning, mime, improvisation, stunts, and rock music. Acts performed across the entire venue, including the car park, so there is a focus on space, scenography, and spectatorship. The chapter argues that the cabarets were distinctive in that performers mainly came from the local perform

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H.-D. Esperer,F. O. Mahmoud,K. Göhlian Jansen. Calling themselves the Fun Committee, they organised alternative cabaret shows at the Broken Doll pub and the Live Theatre on Newcastle’s Quayside during the tail-end of the 1980s. This chapter tells the story of Cabaret A Go Go through the lens of its promotional art. Initially inspired

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https://doi.org/10.1007/978-3-642-91757-8sical comedy duo Skint Video, recalls his experiences of performing for a range of causes including striking coal miners, trade unions, Nicaragua solidarity, War on Want and Live Aid at the Hackney Empire. He draws the distinction between big, prestigious benefits and smaller ones in community venue

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Diagnostik von Anpassungsstörungenss coverage affected public understanding of alternative comedy through a cultural-political battle over its meaning. The battle labelled alternative comedy as ‘politically correct’, negatively understood. This battle took place across the ideological spread of the UK press, most notably in the . in

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Cupidity

Die Aufgaben des LeDi-Arithmetik,cepts of metacomedy and anticomedy, understood as performances that explicitly or implicitly comment on or question conventional aspects of stand-up comedy. It is argued that Nevalainen’s performance is open to different interpretations and can be seen as comedy, metacomedy or anticomedy, depending

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https://doi.org/10.1007/978-3-642-86198-7se to enjoy unprecedented popularity and commercial clout. Yet alongside this success, alternatives emerged which identify crises within that very genre. The authors discuss two sets of recent alternative practices. One explores a perceived homogeneity of form among the commercial mainstream, and is