Titlebook: After Secularism; Rethinking Religion Erin K. Wilson Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 2012 Institu

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https://doi.org/10.1057/9780230355316Institution; international relations; logic; politics; religion; religion and politics

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resent phenomenon in global politics. This book outlines a new approach to understanding religion and its relationship with politics in the West and globally for International Relations.978-1-349-33153-6978-0-230-35531-6

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Criminology and Politicization,ting point is to unpack the assumptions associated with secularism that have been considered almost as absolute truth and how these ideas have pervaded International Relations theory and the practice of politics. This chapter undertakes this central task. I argue that the dualistic logic of mainstre

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Intellectual Liberty and Totalitarianism,tions about the nature of religion itself as well as assumptions about its importance for studies of Western and global politics. In Chapter 1, I argued that dualistic thinking inherent within secularism has played a critical part in limiting perceptions of religion’s significance to studies of West

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Black People, Crime and Social Control, requires a model of analysis that both circumvents secularism’s four cognitive moves and places value on religion’s traditionally excluded aspects — its ideational, communal and rational elements. Such an alternative model of thinking must have the capacity to recognize that categories of the ‘secu

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https://doi.org/10.1057/978-1-137-51724-1s observation, almost as a side note to his main analysis:.Catherwood’s claim here that societies within the West view themselves as secular, while communities outside the West still see the West as Christian, intrigued me and raised a number of questions. Is it in fact the case that Islamic countri

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