Titlebook: After Integration; Islam, Conviviality Marian Burchardt,Ines Michalowski Book 2015 Springer Fachmedien Wiesbaden 2015 Immigration and Inte

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,Traversing the Q’eqchi’ Imaginary,sing that Islam is the subject of regular debates in French society. For decades, Muslim migrants in France made no religious, social or political demands but remained invisible because France was not their country and they intended to return one day to their countries of origin. Since the 1980s, ho

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Mobs, Masses and Treating People as ,past. The first Muslim congregation was established in 1949 in Stockholm by refugees coming from Estonia and belonging to the ethnic group of Tartars. The establishment of a Muslim congregation signaled the first non-Christian group (after the Jewish) to establish a religious community in Swedish so

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Criminal Actions and Social Situationshe United States civil society mediated the differentiated religious realm, whereas the state as a neutral broker created a framework for this pluralization of beliefs. The state became a partner of religious communities, which relied on their capacity to organize themselves autonomously. The contex

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Mobs, Masses and Treating People as ,l history (including in Muslim majority lands), years of migration, and the growth of indigenous white Muslim communities has meant that the British Muslim population is a mosaic of the global Muslim .. Therefore the questions that logically precede the writing of this chapter, namely: ‘who is a Bri

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Figurational Change and Primordialism in a Multicultural Society: A Model Explained on the Basis of ablished residents and migrants. The mere fact that migrants used to be regarded as ‘guest workers’ but are today seen above all as Muslims suggests that the hierarchial conflict is currently undergoing a process of culturalization. By ‘culturalization of conflicts’, I refer to the process of attrib

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