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Titlebook: African Philosophy; Guttorm Fløistad Book 1987 Martinus Nijhoff Publishers, Dordrecht 1987 Africa.Alexis Kagame.Bantu.Paulin J. Hountondji

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期刊全称African Philosophy
影响因子2023Guttorm Fløistad
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学科分类Contemporary Philosophy: A New Survey
图书封面Titlebook: African Philosophy;  Guttorm Fløistad Book 1987 Martinus Nijhoff Publishers, Dordrecht 1987 Africa.Alexis Kagame.Bantu.Paulin J. Hountondji
影响因子This publication is a continuation of two earlier series of chroni­ cles, Philosophy of the Mid-Century (Firenze 1958/59) and Con­ temporary Philosophy (Firenze 1968), edited by Raymond Klibansky. Like the other series, these chronicles provide a survey of significant trends in contemporary philosophical discussion from 1970 to 1985. The need for such surveys has, I believe, increased rather than decreased over the last years. The philosophical scene appears, for various reasons, more complex than ever before. The continuing process of specialization in most branches, the emergence of new schools of thought, the convergence of interest (thought not neces­ sarily of opinion) of different traditions upon certain problems, the increasing attention being paid to the history of philosophy in discussions of contemporary problems, and the growing signifi­ cance for philosophical discourse of the social, political and cul­ tural situation in various regions of the world are the most impor­ tant contributory factors. Surveys of the present kind are a valu­ able source of knowledge of this complexity and may as such be an assistance in renewing the understanding of one‘s own philo­ sophical
Pindex Book 1987
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The philosophical significance of Bantu nomenclature: A shot at contemporary African philosophy,rican Studies scholars, as history reveals, but should also be, and doubtless it ., but for the infancy in which African philosophy finds itself, of interest to philosophers in general, and to philosophers of language in particular. The urgency of such endeavours is justified by the live and burning
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Old Gods, new worlds: Some recent work in the philosophy of African traditional religion,im that decolonisation was itself a central project, and this is true. The decolonisation of the mind . a necessary process; and, despite many asseverations to the contrary, it has only just begun. But if decolonisation is important, it is as part of the project of modernisation; and those who regar
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African philosophy: Its proto-history and future history,tself. Periodic ideas regarding the nature of philosophy have been deeply influenced by a succession of concurrent practices as well as by the polemical diversity of its brands. Indeed, even in our own day, the Western world has been beset by the contrasts and divergences huddling under the general
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