Titlebook: African Ethnobotany in the Americas; Robert Voeks,John Rashford Book 2013 Springer Science+Business Media New York 2013 African Diaspora.E

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Candomblé’s Cosmic Tree and Brazil’s , Speciespecies of . that serve as Candomblé’s cosmic tree. Nineteen religious centers (terreiros) were surveyed and 17 had fig trees. Contrary to the general assumption of a single species, five native figs were identified, including . (S. Moore), . (Schott), . (Kunth), . (Miquel), and . ((Miq.) Miq.) The m

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Ethnobotany of Brazil’s African Diaspora: The Role of Floristic Homogenizationfrom the 1780s to 1851, the majority hailed from the Bight of Benin, representing especially the Yoruba, Ewe, and Fon peoples. The belief systems introduced by these sub-Saharan peoples were reassembled in Brazil under the generic name of Candomblé. Among the noteworthy features of this religion is

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https://doi.org/10.1007/978-1-4939-0305-4e enslaved Africans who grew the crop. They decided that the role consisted of much more than sheer brawn, that the slaves brought centuries of rice-cultivation experience in West Africa to the task, and indeed a whole cultural complex. The main advocates of this new historical formulation were Pete

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