Titlebook: African Agrarian Philosophy; Mbih Jerome Tosam,Erasmus Masitera Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusive

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https://doi.org/10.1007/978-3-642-83366-3hands) which includes “.” (a child), “.” (food), and “.” (communal flourishing). The child denotes perpetuation of culture; food signifies human subsistence; and “.” symbolizes communal flourishing, which includes not only human, but also ecologic, spiritual, and cosmic flourishing and good health.

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D. Wiersma,R. Giel,A. de Jong,C. J. Slooffh “The Land” in Annangland, a whole boundless and infinite spectrum of reality is unfolded, because of the socio-religious connotations of the “Land” in the Annang Nation. There is something of the divine in the land; she is a Deity; hence the common designation THE MOTHER EARTH. She cares, sustains

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Emissions, Sources and Abatement Costs,ed ritual practices aimed at sustaining agricultural production and protecting the environment. These agrarian rituals constituted an integral part of indigenous agriculture and food systems that hinged on ethics, creativity, and innovation. Communities across the region had values and constantly ch

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Emissions, Sources and Abatement Costs, caring for the environment has ushered in an urgent need for philosophies, theories, advocacies and actions to preserve the ecosystem and to ensure environmental sustainability. There is a reawakening awareness that humans need to rethink their use of the environment and to enliven their concerns f

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Emissions, Sources and Abatement Costs,entrism and Western hegemony in mainstream agricultural trainings in Africa, Indigenous knowledge on agriculture still exists: it has been preserved for generations by farmers and wise elders in rural communities who often are knowledge authorities on African agrarian Indigenous knowledge, values an

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https://doi.org/10.1007/978-3-642-83366-3r, I critically explore the (African) Mandingo agrarian environmental ethics. Anchoring my reflection on medieval and pre-colonial Mandingo oral and written texts such as the Mandingo hunters’ Oath and the Charter of Kouroukan Fuga, I show that the Mandingos included the natural environment in their moral conception of the universe.