Titlebook: Affectivity and Philosophy after Spinoza and Nietzsche; Making Knowledge the Stuart Pethick Book 2015 Stuart Pethick 2015 Spinoza.Nietzsche

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Will-to-Power: Redeeming the Body from the Ascetic Ideal,eeling of . outlined in the previous two chapters to that of .; that is, the conscious awareness of life’s finitude and the foreboding sense that all of life’s efforts are ultimately ‘in vain’. Plato is targeted in particular here as exacerbating the inherent nihilism of consciousness by attempting

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Spinoza: Discovering What the Body Can Do,While his predecessor Descartes (and much of classical philosophy and theology) deems the body to be decidedly unreliable in its particularity and changeability, for Spinoza bodies are fascinating, ingenious and just as worthy of our attention as any of our most lofty ideas and concepts. As Spinoza

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Will-to-Power: Redeeming the Body from the Ascetic Ideal,ulti-perspectival character of bodily experience, this chapter will focus more closely on Nietzsche’s critique of philosophy in exacerbating this issue. The philosophy that Nietzsche is most concerned with here is Platonism (or perhaps more precisely, a Socratic Platonism) and, by extension, Christi

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Making Knowledge the Most Powerful Affect,s a crucial orientating role. Now the details of this role have been outlined, three interrelated factors behind this ‘affective turn’ or orientation can be drawn out. Firstly, they are both committed to the ineluctable transience of living experience—experience that is always-already significant an

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,“to the Illustrious Queen”: Katherine of Aragon and Early Modern Book Dedications, of communication revolution—one that stimulated renaissance and reformation and instituted a break with the past.. It was no longer enough to simply understand the importance of early texts in terms of content or the processes of production; it was now time to consider the roles of those texts in c

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