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Titlebook: Adult Development, Therapy, and Culture; A Postmodern Synthes Gerald Young Book 1997 Springer Science+Business Media New York 1997 Self.com

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期刊全称Adult Development, Therapy, and Culture
期刊简称A Postmodern Synthes
影响因子2023Gerald Young
视频videohttp://file.papertrans.cn/146/145144/145144.mp4
学科分类The Springer Series in Adult Development and Aging
图书封面Titlebook: Adult Development, Therapy, and Culture; A Postmodern Synthes Gerald Young Book 1997 Springer Science+Business Media New York 1997 Self.com
影响因子This volume proposes a theoretical integration of several major streams in contemporary psychological theory about adult development and therapy. It adopts the perspective that there are steps in development throughout the adult period, and that they are characterized by a union of the cognitive and affective, the self and the other, and idea with idea (in second-order collective abstractions). That is, they are at once postformal in terms of Piaget‘s theory, sociocultural in terms ofVygotsky‘s theory, and postmodern­ with the latter perspective providing an integrating theme. The affirmative, multivoiced, contextual, relational, other-sensitive side ofpostmodernism is emphasized. Levinas‘s philosophy of responsibility for the other is seen as congruent with this ethos. The neopiagetian model of development on which the current ap­ proach is based proposes that the last stage in development concerns collective intelligence, or postmodern, postformal thought. Kegan (1994) has attempted independently to describe adult development from the same perspective. His work on the development of the postmodern mind of the adult is groundbreaking and impressive in its depth. However, I ana­ ly
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Installation and Configuration,hus, speech is inherently historical, cultural, and institutional. It is a coexistential “heteroglot” (in Cazden, 1993). It has a “stylistic aura,” a generic meaning, or a sociocultural intentional denotation.
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Search Engine Optimization and Joomla!,eraction, and so is adaptive, contextual, and historic. It is not inherent in the external world nor the internal state but is the product of the conjoint interaction and relation of the two (Buckley, 1967; in Duncan, Parks, & Rusk, 1990). Thus, reality is a product of mind.
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