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Titlebook: Abschied von der Aufklärung?; Perspektiven der Erz Heinz-Hermann Krüger (Vertreter einer Professur fü Book 1990 Leske + Budrich, Opladen 19

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ried a heavy burden of teaching and administration. He introduced many of the courses that are now a basic part of the curriculum, such as the courses in aesthetics and symbolic logic. Shortly after World War II he became chairman of the then newly­ formed university department of philosophy and played a majo978-90-247-1321-9978-94-010-2824-0
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Zur gesellschaftlichen Realität der Postmodernetanding the unified reality of ‘everything’ is presented. The objectivity of socio-scientific learning at all levels of educational development is further explained within the context of SEACO and its think tank vis-à-vis a reconstructive perspective in which the Islamic episteme of the unity of kno
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Ist Liebe weiblich? Zur Neudefinition der Geschlechterbeziehungen in der Moderneanisms the idea of the national innovation system is introduced.As one of the basic ideas of Alois Schumpeter has been that small enterprises are essential for the generation of new knowledge it is discussed how they come to be. Taking into account the Russian industry structure the idea of cluster
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e to understand the essence of Gettier’s allegations. In the case of the Gettier article, the language is realized as text. The rest of the chapter describes the specificity of the latter phenomenon, based on the concept of Umberto Eco, which emphasizes its contextual, systemic determination of a ve
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Erziehungswissenschaft und Moderne — Systemtheoretische Provokationen und pädagogische Perspektivenearch with local stakeholders is easier said than done and several challenges are faced at different levels: within the multi-disciplinary research team itself and between the research team and the local stakeholders. The chapter also shows that, though it is difficult to conduct, collaborative rese
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Kritischer Rationalismus — Moderne — Postmoderne. Grundfragen ihrer Wechselbeziehung und Probleme deral before Wolff, continues to inhabit the doctrines of both Wolff and Kant. The idea of destination is not as new in the . as one might think: it seems to be an inheritance of Christian Aristotelianism. Nevertheless, the anthropological projects of both authors are quite different. Whereas Wolff wa
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