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Titlebook: Zur Soziologie der Sprache; Ausgewählte Beiträge Rolf Kjolseth,Fritz Sack Book 1971 Springer Fachmedien Wiesbaden 1971 Soziologie

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楼主: 贪吃的人
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Devashish Kar to many fruitful insights. Almost all of the connections made have been with information obtained from two body ion-atom collisions via an intuitive leap to a solid which in some cases may be treated as a molecule with an almost infinite number of atoms. Here we will attempt to introduce some infor
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Networks’ Modulation: How Different Structural Network Properties Affect the Global Synchronization ey interact with each other. The different underlying network defining the connectivity properties among these objects drives the global dynamics in a complex fashion and affects the global degree of synchrony of the system. Here we study the impact of such types of different network architectures,
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Extended Extremal Monotone Measures on Composition Products of Measurable Spacesmposition extremal monotone measures. Several variants of their representations are given. The notion of .-composition over extremal monotone measures is introduced, and some algebraic properties of the corresponding structures, which form the most important part of the fuzzy instrument of modeling
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Gait Analysis with Advanced Wearable and Wireless Systems,tify gait characteristics. In combination with machine learning, the ability to distinguish various health status scenarios has been demonstrated. Recent research endeavors have featured conformal wearables in conjunction with machine learning to differentiate hemiplegic gait in the context of the h
发表于 2025-3-26 04:55:57 | 显示全部楼层
Arbeit am Gemeinwesen und menschliche Subjektivitäton soll durch Sozialraumorientierung im Vergleich zur klassischen Fallorientierung sowie Personal- und Infrastrukturplanung vor allem durch eine entsprechende Aktivierungspolitik von Selbsthilfe erhöht werden.
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Redeeming Laughter in Nietzschem. It is in the face of this nihilistic despair that Nietzsche seeks salvation through laughter. Laughter represents an acceptance of paradox and purposelessness, as well as an embrace of the smallness of human beings. It demands a change in how we philosophize, resisting the impulse to constant conceptualization.
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