Titlebook: Women’s Private Practices of Knowledge Production in Early Modern Europe; Natacha Klein Käfer,Natália da Silva Perez Book‘‘‘‘‘‘‘‘ 2024 The

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insincerity

,Situating Women’s Private Practices of Knowledge Production in the Early Modern Context,rn European context. Paying heed to recent development in the historiography of women’s intellectual works in relation to their association to the private realm, this chapter proposes an understanding of privacy as a privilege—although under constant negotiation—that elite women could instrumentaliz

充足

,Lady Jane Lumley’s Private Education and Its Political Resonances, a noble household close to the throne, her study practices were fomented and shaped by her family’s political aspirations and alignments, all the while remaining within the private circle of her family. In what follows, Silva Perez maps ideas that Lady Lumley articulated through translations and le

世俗

Camilla Herculiana (Erculiani): Private Practices of Knowledge Production,nth-century Paduan natural philosopher, apothecary, and writer Camilla Herculiana (Erculiani). To legitimize her authorship, she used different rhetorical strategies, but her self-portrayal as a woman, housewife, mother, and wife, and her references to household maintenance, solving daily problems,

聋子

排他

,“Fait à mes heures de loisir”: Women’s Private Libraries as Spaces of Learning and Knowledge Produc several thousand books. Elisabeth’s library primarily contained theological literature, including 1200 Bibles and a unique collection of texts by Martin Luther, which she used to compose theological pamphlets. In addition, she granted access to her collection to selected scholars who, in turn, used

正式通知

Contingent Privacies: Knowledge Production and Gender Expectations from 1500 to 1800,pter highlights women’s strategies of publicizing the private as a knowledge-sharing strategy, the role of the home in knowledge-making in the early modern period, and the limitations and affordances of navigating knowledge-production processes in a female body. Moreover, this contribution emphasize

CAPE

狼群

,Lady Jane Lumley’s Private Education and Its Political Resonances,tters that she wrote for her father as a young woman. In her texts, the private, the political, and the public appear not as distinct categories but are rather co-constructed as mutually interdependent.

异教徒

Camilla Herculiana (Erculiani): Private Practices of Knowledge Production,and being free to learn only in the hours of the night, furnish fruitful terrain for a rhetorical-cultural analysis. Such an analysis will shed important light on the relationships between the private and public spheres, gender hierarchies, and the meaning of privacy in late sixteenth-century knowledge-making.