Titlebook: Women’s Orients: English Women and the Middle East, 1718–1918; Sexuality, Religion Billie Melman Book 1992 Billie Melman 1992 bibliography

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The , as a , Home: Autonomy, Community and Solidarity. For Martineau saw very little of the life of Egyptian women and (without a translator and her celebrated ear-trumpet) understood even less about it. And the visit was to produce the most scathing attack, by a Victorian, on Middle Eastern polygamy and segregation:

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Queen Hatasu’s Beard: Amelia Edwards, the Scientific Journey and the Emergence of the First Female ‘rs and feminists. Both travelled after long periods of illness, followed by depression and protracted convalescence, meticulously and obsessively recorded by Martineau, covered up by the more reticent Edwards.

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The , as a , Home: Autonomy, Community and Solidaritynist and Abolitionist, alighted in an harem in Cairo. She was fresh from a cruise down the Nile and on her way to Palestine, ‘cradle of the monotheistic religions’.. And the one visit to the harem was her only meaningful encounter with life in ‘modern’ Egypt and — it later transpired — a fateful one

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Evangelical Travel and the Evangelical Construction of Genderthe twentieth century. Indeed the concept and popular image of the pilgrimage, as well as actual travel to the Holy Places, had a revival during the second half of the nineteenth century. Of course, the concept of the religious journey still retained some of its original medieval associations. A pil