Titlebook: Wittgenstein and Lacan at the Limit; Meaning and Astonish Maria Balaska Book 2019 The Editor(s) (if applicable) and The Author(s) 2019 Witt

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The Expression of Astonishment,se to the temptation to avoid it either through an attempt to ground meaning in the . or through the rejection of the difficulty as a fictitious by-product of grammar. I discuss this and sketch the possibility of a third stance that does not attempt to avoid groundlessness.

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From Deflection to Reflection: A Creative Involvement with Language,ons of an ineffable content. A different kind of expression, which I earlier called “reflection,” is possible but requires the speaker’s own creative involvement with language, and a certain shift in the kind of expression one was looking for. I discuss “reflection” and offer examples.

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Conclusion,nce of astonishment as what evokes a sense that there is something language cannot do to the astonishment at language itself was also witnessed in the . when Wittgenstein describes that the only appropriate way to express the miracle that the world exists is through the miracle that language exists.

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Introduction,de an experience of overwhelming beauty, or kindness. Examples of negative astonishment may include an experience of the absurdity of death, of a terrifying evil, or of absolute guilt; in the face of these, one feels anxious and saddened, and perhaps left with a sense of despair. Although I offer he

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then identified as a series of connected events. To that end, there seems no choice but to establish an entirely new field of political economy that can aid our understanding and eventual solution of asbestos problems as an unprecedented complex-stock disaster.