Titlebook: When Medicine Went Mad; Bioethics and the Ho Arthur L. Caplan Book 1992 Springer Science+Business Media New York 1992 Religion.bioethics.eu

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Nazi Biomedical Policiess, it depends on and contributes to democratic political formations), or that it is apolitical, and that the politicization of science implies its destruction. Science, in this view, must have only itself as a goal and a guide; science in the service of “interests” is no longer science. Implicit in

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Eugenics Jewish question, or the Holocaust. Let me first define science: Science describes the world as it is. Proper science does not say what the world should look like. Something other than science—religion, ethics, conscience, or ideology—guides men and women on how to act in a society. Some scientists

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How Did Medicine Go So Wrong?the Third Reich must be approached with great caution. Talk of ethics seems, at the least, incongruous when the conduct being discussed involves the mass murder of innocent persons. Even to talk of ethics is to risk conferring legitimacy on the patently illegitimate. The myriad crimes carried out un

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Scientific Inquiry and Ethicse been referenced numerous times in scientific literature. This paper will present the scientific and ethical arguments as to whether the information gathered in the concentration camps should continue to be referenced in the scientific literature. The publishing of these experiments and their subse

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The Dachau Hypothermia StudyDachau.. On the basis of his analysis of the available, though incompletely recovered data, he concludes that these studies are scientifically flawed and therefore must be rejected “on purely scientific grounds.” At the very end of his article, Berger asserts that “[t]he Dachau study is an inappropr

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The Contemporary Euthanasia Movement and the Nazi Euthanasia Program(the administration of lethal doses of medications to relieve pain and suffering in the hopelessly ill) by physicians. No one knows the incidence of active euthanasia in the US in the late 1980s, but it is probably not rare, and certainly much more common than in previous decades. Whenever the subje

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The Way They Were,The Way We Are reflects a high estimate of the human capacity for reasonable discourse. In the view of many, any suggestion that there may be analogies between the way the Nazis were and the way we are, between what they did and what we are doing and proposing to do, is simply intolerable. The very suspicion of s