Titlebook: Wang Fuzhi’s Reconstruction of Confucianism; Crisis and Reflectio Mingran Tan Book 2021 The Editor(s) (if applicable) and The Author(s), un

MIRTH

Minuet

Introduction,ns through his writings. It summarizes Wang Fuzhi’s thought from political, moral, and cosmological perspectives, as well as Wang Fuzhi’s correction of errors in earlier scholars’ interpretations of the Confucian Classics and critiques of teachings that he regarded as heterodox, such as Buddhism, Da

发誓放弃

Introduction,ns through his writings. It summarizes Wang Fuzhi’s thought from political, moral, and cosmological perspectives, as well as Wang Fuzhi’s correction of errors in earlier scholars’ interpretations of the Confucian Classics and critiques of teachings that he regarded as heterodox, such as Buddhism, Da

Stress-Fracture

,Wang Fuzhi’s Life and Dreams,g prince was captured and the restoration had no hope, he dreamed to preserve the Ming culture and institutions, which resulted in his reconstruction of Confucianism through commenting on the Confucian classics and historical events. He aimed to recover the original Confucian Way, and revisit the Co

cavity

,Wang Fuzhi’s Life and Dreams,g prince was captured and the restoration had no hope, he dreamed to preserve the Ming culture and institutions, which resulted in his reconstruction of Confucianism through commenting on the Confucian classics and historical events. He aimed to recover the original Confucian Way, and revisit the Co

慢跑

Political Reconstruction,ling. To maintain this distinction, Chinese ruler should educate the people with ritual propriety and instill them the distinction between righteousness and profit. Yet, unpersuaded that the emperor’s humaneness and righteousness, in and of themselves, could induce a spontaneous moral transformation

Cloudburst

bronchiole

充气球

Cosmological Reconstruction,He justified this proposal from the perspective of .-monism, according to which all things were by-products of the flux of ., and everyone’s conduct would influence the state of Heaven. He held that every person was responsible to preserve cosmological harmony, and called this effort “assisting Heav

intellect

Moral Reconstruction,hen one witnessed the suffering of others. However, a person’s commiserating mind may be overwhelmed by emotions and selfish desires, so it would be necessary for him to moderate the emotions and desires with ritual propriety. Through abiding by ritual propriety persistently, he would develop a good