Titlebook: Walter Benjamin; Self-Reference and R Margarete Kohlenbach Book 2002 Margarete Kohlenbach 2002 cinema.communication.continuity.English lite

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Book 2002m and the desire for a religious foundation of social life. Margarete Kohlenbach focuses on the structure of self-reference as an expression of Benjamin‘s sceptical religiosity and examines its significance in his writing on language, literature and the cinema, as well as history, politics and modern technology.

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Language, only communication of the communicable but also, at the same time, a symbol of the non-communicable’ (156; .). The central claim concerning language as communication is what I call Benjamin’s thesis of linguistic self-communication or (L).

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Literature,ithout any moulding religious commitment.. In Benjamin’s case, however, we know that his secondary socialisation was apt to create a desire for religion. In the present section, I place his early writing against the background of that cult of . (‘education’, ‘culture’, ‘formation’) which his teacher

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Literature,ithout any moulding religious commitment.. In Benjamin’s case, however, we know that his secondary socialisation was apt to create a desire for religion. In the present section, I place his early writing against the background of that cult of . (‘education’, ‘culture’, ‘formation’) which his teacher

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Book 2002ew interpretation analyzes some of the central enigmatic features of his writing, arguing that they result from the co-presence of religious scepticism and the desire for a religious foundation of social life. Margarete Kohlenbach focuses on the structure of self-reference as an expression of Benjam

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2947-6747 ty. This new interpretation analyzes some of the central enigmatic features of his writing, arguing that they result from the co-presence of religious scepticism and the desire for a religious foundation of social life. Margarete Kohlenbach focuses on the structure of self-reference as an expression

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