Titlebook: Wallace Stevens and Martin Heidegger; Poetry as Appropriat Ian Tan Book 2022 The Editor(s) (if applicable) and The Author(s), under exclusi

molest

和蔼

,Considering Presence and Place in Stevens’ ,n the human subject as perceiver, and the world which manifests itself not as an object of representation, but as the horizon of intentional significance which comes into presence through poetry. Both Heidegger and Stevens suggest that language fundamentally reveals aspects of the world and the huma

Ostrich

Ideology, Politics and Life in the , for Heidegger, Stevens and American Poetry in the 1930s,litics. It will explore Heidegger’s catastrophic involvement in the politics of National Socialism, and how this influenced his conception of philosophy in the 1930s as immersion in Being as it manifests politically in the state. I will demonstrate how Stevens, writing in the same decade as Heidegge

俗艳

,Introduction: Language as “Quasi”-Transcendental Presence—Phenomenology and Poetry,ifests a philosophical rethinking of “presence” in ways which exceed representational thought and objectification. This chapter traces the link between phenomenology and poetry starting with Edmund Husserl, whose account of “lifeworld” and language is in turn supplemented and nuanced through the the

pericardium

,Stevens’ Supreme Fiction and the Location of Truth as/in Philosophy,of a supreme fiction becomes important in articulating a sustaining form of belief in the imagination which can withstand the devastations wrought by war. I will emphasise how Stevens’ employment of the notion of a fiction which paradoxically reveals the truth of the imagination is similarly underpi

不给啤

,“Not Ours Although We Understood”: The Language of Stevens and Heidegger,cs, especially his focus on the relationship between poetry and philosophy and how poetry is an evocation of the philosophical concept of Being which grounds beings in a non-metaphysical way. It justifies the overall theoretical and analytical strategy of the book, while highlighting important gaps

不可知论

To See Things as They Finally Are: The Question of Being in the Late Poetry,re statement and a sense that the imagination fails to completely comprehend the ultimate ground of Being. I will read the poetics of the late Stevens as fully evoking Heidegger’s mystical understanding of Being as being irreducible to any stable concept which can be metaphysically represented. Inas

optic-nerve

BARK

脱水

,Considering Presence and Place in Stevens’ ,n the human subject as perceiver, and the world which manifests itself not as an object of representation, but as the horizon of intentional significance which comes into presence through poetry. Both Heidegger and Stevens suggest that language fundamentally reveals aspects of the world and the huma