BREED
发表于 2025-3-21 16:52:54
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aristocracy
发表于 2025-3-21 21:06:49
Book 2021 in the figure of Jesus and in the image of the heart, the (dis)embodied language of affect, and the affective semiotics of absence and secrecy, Lazikani demonstrates an interconnection between thereligious traditions of early Christianity and Islam.. .
规范要多
发表于 2025-3-22 02:41:57
Emotion in Christian and Islamic Contemplative Texts, 1100–1250Cry of the Turtledov
极大痛苦
发表于 2025-3-22 04:55:11
https://doi.org/10.1007/978-3-030-59924-9medieval Christianity; medieval Islam; Arabic texts; early English texts; devotional texts; comparative r
Ringworm
发表于 2025-3-22 08:45:25
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很是迷惑
发表于 2025-3-22 15:25:10
The New Middle Ageshttp://image.papertrans.cn/e/image/308641.jpg
很是迷惑
发表于 2025-3-22 17:24:01
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landmark
发表于 2025-3-22 22:50:44
https://doi.org/10.1007/978-3-540-71480-4ed Beloved in . and the .. As an esteemed prophet according to Islamic Christology, Jesus remains a crucial model of solitary-affective asceticism (.) in the Sufi texts—reminding us of the Anchorite-Christ insulated in the anchorholds of his mother’s womb and stone tomb in .. After providing some ba
用肘
发表于 2025-3-23 02:38:59
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修饰
发表于 2025-3-23 07:24:47
K. Idelberger (Professor Dr. med.)ons. After a summative history of the affective body, this chapter progresses through the respective authors and texts (Ibn ʿArabi, Ibn al-Fāriḍ, ., .). It will especially highlight the somatic bases and emissions of feeling, and the paradoxical death-life of the solitary-ascetic lover. The chapter