缩短 发表于 2025-3-25 05:37:50
http://reply.papertrans.cn/31/3087/308641/308641_21.png遍及 发表于 2025-3-25 11:21:38
http://reply.papertrans.cn/31/3087/308641/308641_22.png繁忙 发表于 2025-3-25 11:50:19
https://doi.org/10.1007/978-3-642-59717-6malleable image, ready for handling by readers/audiences; in its handling, devotees help to stimulate and nurture feeling. This chapter focuses particularly on Ibn ʿArabi, Ibn al-Fāriḍ, Shushtarı̄, and ..包裹 发表于 2025-3-25 17:14:40
http://reply.papertrans.cn/31/3087/308641/308641_24.pngIntrovert 发表于 2025-3-25 20:55:03
http://reply.papertrans.cn/31/3087/308641/308641_25.png人充满活力 发表于 2025-3-26 00:24:42
The Many Shapes of the Heartmalleable image, ready for handling by readers/audiences; in its handling, devotees help to stimulate and nurture feeling. This chapter focuses particularly on Ibn ʿArabi, Ibn al-Fāriḍ, Shushtarı̄, and ..jarring 发表于 2025-3-26 05:54:18
Blood and Winely to blood or wine, or blood-wine. Comparative work of this nature demonstrates the powerful associations between blood images and processes of remembrance in a devotee’s affective literacies across cultures.他姓手中拿着 发表于 2025-3-26 12:00:32
Birds’ Ascent: Conclusionsnt for both earlier and later periods. The maternity of divine love is another area filled with possibility for future exploration, and this chapter offers some starting points for further study of divine maternity.Modify 发表于 2025-3-26 16:08:49
Orthopädisch-Chirurgische Operationslehreeven with the use of such words as ‘theology’ and ‘mysticism’); the use of English to discuss Arabic texts; and the impact of conquest and occupation on the status of these two languages over time. The introduction also offers a summary of Sufi doctrines and practices, especially . (‘Oneness of Being’), . (solitude), and . (remembrance).GULP 发表于 2025-3-26 20:42:52
https://doi.org/10.1007/978-3-540-71480-4ckground on Islamic Christology and on the role of Jesus in the work of Persian sufis Aṭṭār and Rūmı̄, this chapter investigates Jesus’ valences in the work of Ibn ʿArabi and Shushtarı̄. It then turns to Christ as Beloved and as Lover-ascetic in . and ..