–LOUS
发表于 2025-3-23 11:12:18
Organisation um den Operationstischian and Islamic texts. In Ibn al-Fāriḍ’s engagement with . (wine), he performs the (un)speakability of the Beloved. Shushtarı̄ shifts closer to asserting the Beloved as ultimately speakable and knowable. The . texts become crucial tools in Eucharistic preparation; the texts are consumed, softening t
反复无常
发表于 2025-3-23 16:38:53
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CLOUT
发表于 2025-3-23 19:49:12
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变化
发表于 2025-3-23 22:45:22
Homo erectus: Die Last der Aufrichtung,ogue between English Christian and Arabic Islamic contemplative texts, there are wider ramifications for the field of the history of emotions. These include revisions to the influential critical narratives of affective literacies (Mark Amsler), emotional communities (Barbara Rosenwein), and scripts
catagen
发表于 2025-3-24 04:47:35
978-3-030-59926-3The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
NOCT
发表于 2025-3-24 07:12:14
Emotion in Christian and Islamic Contemplative Texts, 1100–1250978-3-030-59924-9Series ISSN 2945-5936 Series E-ISSN 2945-5944
不要不诚实
发表于 2025-3-24 10:56:57
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drusen
发表于 2025-3-24 18:17:58
Jesus the Beloved, Jesus the Loverckground on Islamic Christology and on the role of Jesus in the work of Persian sufis Aṭṭār and Rūmı̄, this chapter investigates Jesus’ valences in the work of Ibn ʿArabi and Shushtarı̄. It then turns to Christ as Beloved and as Lover-ascetic in . and ..
legislate
发表于 2025-3-24 19:41:37
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Self-Help-Group
发表于 2025-3-25 01:44:51
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