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Titlebook: The Limits of Idealism; When Good Intentions Melvyn L. Fein Book 1999 Springer Science+Business Media New York 1999 Action.behavior.moralit

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书目名称The Limits of Idealism
副标题When Good Intentions
编辑Melvyn L. Fein
视频videohttp://file.papertrans.cn/914/913111/913111.mp4
丛书名称Clinical Sociology: Research and Practice
图书封面Titlebook: The Limits of Idealism; When Good Intentions Melvyn L. Fein Book 1999 Springer Science+Business Media New York 1999 Action.behavior.moralit
描述If the truth be known, I am only a partially reformed idealist. In the secret depths of my soul, I still wish to make the world a better place and sometimes fantasize about heroically eradicating its faults. When I encounter its limitations, it is consequently with deep regret and continued surprise. How, I ask myself, is it possible that that which seems so fight can be a chimera? And why, I wonder, aren‘t people as courageous, smart, or nice as I would like? The pain of realizing these things is sometimes so intense that I want to close my eyes and lose myself in the kinds of daydreams that comforted me as a youngster. One thing is clear, my need to come to grips with my idealism had its origin in a lifetime of naivet6. From the beginning, I wanted to be a "good" person. Often when life was most treacherous, I retreated into a comer from whence I escaped into reveries of moral glory. When I was very young, my faith was in religion. In Hebrew school, I took my lessons seriously and tried to apply them at home. By my teen years, this had been replaced by an allegiance to socialism. In the Brooklyn where I grew up, my teachers and relatives made this seem the natural course. When I
出版日期Book 1999
关键词Action; behavior; morality
版次1
doihttps://doi.org/10.1007/b102607
isbn_softcover978-1-4757-7213-5
isbn_ebook978-0-585-29601-2Series ISSN 1566-7847
issn_series 1566-7847
copyrightSpringer Science+Business Media New York 1999
The information of publication is updating

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Book 1999etimes fantasize about heroically eradicating its faults. When I encounter its limitations, it is consequently with deep regret and continued surprise. How, I ask myself, is it possible that that which seems so fight can be a chimera? And why, I wonder, aren‘t people as courageous, smart, or nice as
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1566-7847 ce and sometimes fantasize about heroically eradicating its faults. When I encounter its limitations, it is consequently with deep regret and continued surprise. How, I ask myself, is it possible that that which seems so fight can be a chimera? And why, I wonder, aren‘t people as courageous, smart,
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