Titlebook: Subjectivity and Selfhood in Medieval and Early Modern Philosophy; Jari Kaukua,Tomas Ekenberg Book 2016 Springer International Publishing

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Beasts, Human Beings, or Gods? Human Subjectivity in Medieval Political Philosophy,is point of view, it is natural to suppose that the development and existence of a subject that is distinctively . requires contact with other people. The present contribution discusses medieval ideas concerning the intersubjective constitution of human being by looking at the medieval reception of

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A Bodily Sense of Self in Descartes and Malebranche,lation to a single human body, such that we feel as though this body . and is .. This paper examines Descartes’s and Malebranche’s accounts of this feeling. They hold that our experience of being embodied is grounded in affective bodily sensations that feel good or bad: namely, sensations of pleasur

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,A View from Nowhere? The Place of Subjectivity in Spinoza’s Rationalism,seem to conflict. On the one hand, there is rationalism’s commitment to the complete intelligibility of being, clearly expressed in Spinoza’s adherence to the Principle of Sufficient Reason. On the other, there is our subjective experience of the world, which many view as unique and irreducible. But

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Reflection and Rationality in Leibniz,consciousness, reason, the knowledge of necessary truths, and even to the moral liability of the respective substances. Whereas it might be relatively easy to see how reflective acts lead to self-consciousness, it is much harder to understand how they are connected to rationality. Why should a subst

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The Reflexivity of Incorporeal Acts as Source of Freedom and Subjectivity in Aquinas,poreal (the Reflexivity Premise). It then studies how reflexivity affects the “self-possessed” character of our experience, in implicit self-awareness and the freedom of our judgments about what is to be done.

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