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Titlebook: Sich selbst diagnostizieren und fördern mit digitalen Medien; Forschungsbasierte E Hana Ruchniewicz Book 2022 Der/die Herausgeber bzw. der/

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usiness dealings of some Jewish traders were recorded, and also of mines and customs lessees and others.. More frequent and continuous data on the Jewish community of Kosovo and Metohija can be traced only from the second half of the nineteenth century, which was a period of large-scale Jewish immig
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Hana Ruchniewicz, tend to adopt a nation-state ontology of conflict, eschewing what Tarak Barkawi calls the ‘cultural mixing and hybridity of war’ (2006: x), in favour of a state-against-state, themagainst-us framework in which ‘foreignness’ is positioned as an unproblematic given whose qualities are largely irrele
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Hana Ruchniewiczement in NATO’s operations in Bosnia-Herzegovina and how, as a result, their responses to the linguistic challenges were marked by improvisation and adhoc-ery. These were also characteristics of the language policy decisions of other national contingents involved in NATO’s initial operations, and of
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Hana Ruchniewicz language exchange between the two groups. Rather than focusing on the role of potential intermediaries in these relationships, this chapter explores the ways in which the attitudes of military authorities towards language and the ‘linguistic presence’ of their forces in the foreign country serve to
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able relevance, as shown in the Ministry of Defence’s 2009 Joint Doctrine paper ‘The Significance of Culture to the Military’, which devoted 508 closely-argued paragraphs to the ways in which soldiers’ cultural understanding pre-deployment could be strengthened by using cultural analysis templates a
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Hana Ruchniewicz language exchange between the two groups. Rather than focusing on the role of potential intermediaries in these relationships, this chapter explores the ways in which the attitudes of military authorities towards language and the ‘linguistic presence’ of their forces in the foreign country serve to
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Hana Ruchniewicz, tend to adopt a nation-state ontology of conflict, eschewing what Tarak Barkawi calls the ‘cultural mixing and hybridity of war’ (2006: x), in favour of a state-against-state, themagainst-us framework in which ‘foreignness’ is positioned as an unproblematic given whose qualities are largely irrele
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