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Titlebook: Self-Feeling; Can Self-Consciousne Gerhard Kreuch Book 2019 Springer Nature Switzerland AG 2019 Features of self-feeling.Feelings of Being.

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The Affective Turnffectivity can contribute to the challenges of self-consciousness as presented above. Both the Heidelberg School and Zahavi/Gallagher repeatedly point to the potential of understanding self-consciousness as an affective phenomenon. Their views are briefly introduced in this chapter. Zahavi and Galla
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Self-Consciousness: Conclusionf self-consciousness fail. The core of self-consciousness cannot be understood as a dual-digit, reflective relationship because this leads to infinite regress or vicious circularity. Likewise, it cannot be understood as propositional. Thus, a pre-reflective alternative is needed. However, current pr
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A Brief Overview of Philosophy of Human Affectivity in the way we exist as subjective, human beings. The arguments carved out in this part of the book build the second pillar in the development of an account of self-feeling. In order to explore what role affectivity may play in self-consciousness this chapter takes a closer look at contemporary phil
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Matthew Ratcliffe’s Theory of Existential Feelingsundamental human affectivity. Existential feelings have two features: First, they are bodily. Second, they shape our space of possibilities. In the context of this book one thing is crucial about existential feelings: They are both a pre-structuring background of all experience and a part of experie
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The Features of Self-Feeling Self-consciousness is at its core an affective phenomenon, it is self-feeling. Self-feeling is an aspect of our fundamental affectivity. It can be understood as existential feeling. This chapter summarizes the main features of self-feeling building on the first and second part of the book. It is a
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How This Account of Self-Feeling Contributes to Today’s Debatesn this book attempts to contribute to these problems. First, it avoids the problems of reflective theories, namely infinite regress and vicious circularity. Second, it overcomes the “ex negativo” challenge that alternative, current pre-reflective theories suffer from. Moreover, chapter “.” will furt
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