Titlebook: Scientific Approaches to the Philosophy of Religion; Yujin Nagasawa Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limit

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The Necessity of God and the Psychology of Counterfactual Thinkinging, separates him from us. His existence, unlike ours, is not determined by anything external. While we wither and perish, he is incorruptible. Moreover, independence and incorruptibility are themselves not accidental properties of God, but essential ones. These aspects of his being, suggests John

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On Non-Singular Space-times and the Beginning of the Universeain ancient philosophers to rebut Aristotle’s doctrine of the past eternity of the universe.. The argument assumed major importance in medieval Islamic theology, from which its name derives. In his . the medieval Muslim theologian al-Ghazali presented the following simple syllogism in support of the

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The Theistic Multiverse: Problems and Prospectseories appear to be gaining considerable scientific respectability. There are, of course, many such theories, including (1) Everett’s (1957) . of quantum mechanics, defended by Deutsch (1997) and others; (2) Linde’s (1986) . view, which suggests that universes form like bubbles in a chaotically infl

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How Relevant Is the Cognitive Science of Religion to Philosophy of Religion?ything) they succeed in saying about the world. Naturalistic explanations of religion, on the other hand, seek to causally explain how religious ideas, beliefs and behaviours come about and persist in human populations.

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The Rationality of Classical Theism and Its Demographicstorians have long argued that varieties of polytheism (and/or ancestor- and spirit-worship) were extremely widespread, if not universal, in the earliest recoverable periods of human development. And it has long been the consensus that monotheism first emerged, fitfully but severally, in what is some

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Coercion, Consequence and Salvationelieve in different necessary conditions. Common necessary conditions include: belief in the cardinal tenets of a particular religion, membership of a particular religious organization, conduct of particular religious practices and the avoidance of other practices. Salvific exclusivism stands in con