Titlebook: Science, Religion, the Humanities and Hope; Essays in Honour of Anne Runehov,Michael Fuller Book 2024 The Editor(s) (if applicable) and Th

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使厌恶

Resonance: From Physics to Theologysonance experiences, by contrast, are widespread in the human and animal world but not ubiquitous. This essay discusses theological and ethical aspects of resonance theory, particularly pertaining to everyday human experiences of resonance in relation to the more-than-human world. Consistently, reso

invade

Christology and the Modern World: Science, Poetry, Art, and Jesus the Christnsights of both. Some protagonists of this dialogue will be discussed before the ideas of Wim B. Drees will be explored. It will be shown how poetry will play an important role as a third way in the dialogue between natural sciences and theology, as well as the arts. Finally, a model to relate moder

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Degrees of Faith? Interpreting Doctrine for Todayct, Dr3ees rejected the all-or-nothing approaches to Christian theology that are often endorsed by ‘orthodox’ Christians and atheists alike, and argues in favor of a liberal approach that is open to scientific developments and changing moral intuitions. Drees also argues against the prejudice that l

可能性

强制令

Willem Drees and the Varieties of Naturalism recently labelled ‘science-inspired naturalism’, linking it back to some of his earlier works and mapping it to an overview of the varieties of naturalism and the ‘transcendental naturalism’ that I have recently advocated in dialogue with William James, Heinrich Rickert and Bruno Latour. Drees dist

Hemiplegia

Creation Beyond Nothing and Now: Eschatological Reflections in the Climate Emergency the climate emergency. These are ‘beyond as sudden destruction’, stemming from an over-reliance on the apocalyptic texts of the New Testament; ‘beyond as up’, focussing on the release of the immortal soul from the material world; and ‘beyond time’, addressing the cosmological predictions of the ult

强行引入

Charlatan

CULP

Apologetics and ‘,’ in Germany Since the Nineteenth Centuryes were shaped by the concept of ‘Weltanschauung’ and staged in the form of a struggle over competing comprehensive world-views. After World War I, and in the course of political developments in Germany, a non-ideological apologetic discourse between academic theology, religion and the sciences seem