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Titlebook: Science, Mind and Art; Essays on science an Kostas Gavroglu,John Stachel,Marx W. Wartofsky Book 1995 Springer Science+Business Media Dordre

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发表于 2025-3-21 16:49:24 | 显示全部楼层 |阅读模式
书目名称Science, Mind and Art
副标题Essays on science an
编辑Kostas Gavroglu,John Stachel,Marx W. Wartofsky
视频video
丛书名称Boston Studies in the Philosophy and History of Science
图书封面Titlebook: Science, Mind and Art; Essays on science an Kostas Gavroglu,John Stachel,Marx W. Wartofsky Book 1995 Springer Science+Business Media Dordre
描述In three volumes, a distinguished group of scholars from avariety of disciplines in the natural and social sciences, thehumanities and the arts contribute essays in honor of .Robert S.Cohen., on the occasion of his 70th birthday. The range of theessays, as well as their originality, and their critical andhistorical depth, pay tribute to the extraordinary scope of ProfessorCohen‘s intellectual interests, as a scientist-philosopher and ahumanist, and also to his engagement in the world of social andpolitical practice. ..Science, Mind and Art., Volume III of Essays in honor ofRobert S.. .Cohen. focuses on issues in contemporaryepistemology, aesthetics, and philosophy of mind as well as on therelations of science and human values in ethical and religiousthought. It also has important new work in contemporary metaphysics,as well as in the history of philosophy, and on questions ofmulticulturalism in science education. Contributors include PaulFeyerabend, Adolf Grünbaum, Joseph Margolis, Joëlle Proust,Erazim Kohak, Elie Wiesel, Miriam Bienenstock, and John Silber, amongothers.
出版日期Book 1995
关键词Georg Wilhelm Friedrich Hegel; Ludwig Wittgenstein; Philosophy of art; Plato; Religion; aesthetics; memory
版次1
doihttps://doi.org/10.1007/978-94-011-0469-2
isbn_softcover978-94-010-4210-9
isbn_ebook978-94-011-0469-2Series ISSN 0068-0346 Series E-ISSN 2214-7942
issn_series 0068-0346
copyrightSpringer Science+Business Media Dordrecht 1995
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Relational Morality: Which Relations, Which Morals?ten years I have continued to think about liberal moral constructions and feminist responses to them, often working by immanent critique. In this article I extend this process by exploring the plural notions of society and morality in liberal thinking that become evident when we consider their gender and class relations..
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Knowing Good and Evil ... (Genesis 3: 5B)at is to be shunned and avoided—is an arbitrary one or whether it reflects some more basic experiential distinction. We shall claim that Husserl’s basic insight that reality is primordially a ., a ., enables us to claim that the distinction of good and evil does indeed have an ontological justification: some things sustain life, others destroy it.
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Is Judaism Thiswordly? point to Bob’s affinities with and nurturance by the tradition of Isaiah and the reversibility of Weber’s concept of secularization. To him and to our more than two decades of the most delightful friendship, of reflecting upon and meeting “the ‘demands of the day’ in human relations as well as in our vocations,” I joyfully dedicate these musings.
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Art as a Product of Nature as a Work of Art scientific creativity and of the thought that enters into a work of art. Computer art, fractals, electronic music, film, debates about the role of metaphor and imagery, the whole enterprise of deconstruction have further lessened the urge for precise classifications. Yet the remaining differences a
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Neo-Pragmatism and the New Aesthetico causes. First, there was the translation of all philosophical questions into the language of the positive sciences. Second, there was the translation of Hegel’s rational metaphysics into the febrile, pragmatic, subjectivism of Croce and Gentile.
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The Reader’s Progress: Remarks on Arnold Hauser’s Philosophy of Art Historyan journal of philosophy.. Although one discussed epistemology and the other aesthetics, their theoretical premises, modes of argumentation, and suggested solutions were so close that, had these papers been preserved anonymously, readers of a later generation would probably have attributed them to t
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