Titlebook: Ribbon Culture; Charity, Compassion Sarah E. H. Moore Book 2008 Palgrave Macmillan, a division of Macmillan Publishers Limited 2008 cultur

Causalgia

书目名称Ribbon Culture影响因子(影响力)




书目名称Ribbon Culture影响因子(影响力)学科排名




书目名称Ribbon Culture网络公开度




书目名称Ribbon Culture网络公开度学科排名




书目名称Ribbon Culture被引频次




书目名称Ribbon Culture被引频次学科排名




书目名称Ribbon Culture年度引用




书目名称Ribbon Culture年度引用学科排名




书目名称Ribbon Culture读者反馈




书目名称Ribbon Culture读者反馈学科排名

fatty-acids

Ribbon Wearing: Towards a Theoretical Framework, to follow through these implications to observe that the perception of our selves as incomplete — as neither . to others nor . — is in fact a false perception borne out of an imagined or contrived dichotomy between the social self and the private self.

鸟笼

GEN

Symbolic Uses of the Ribbon,ut at Manchester Pride and Pink Aerobics, an event organised for breast cancer awareness month. The majority of ribbon wearers who took part in this research were white, middle-class British women in their early 20s (see Appendix, for notes on my methodology).

废墟

abolish

Urgency

objection

Ribbon Histories,ow-ribbon campaign that emerged in 1979 after 52 US citizens were taken captive in Iran,. there is evidence that there was a green ribbon worn to show concern about the Atlanta Child Murders around the same time (Engle, 2000; Sturken, 1997, p. 106). What is clear, however, is that by 1991 the ribbon

闯入

Symbolic Uses of the Ribbon,ur most common uses of the awareness ribbon: the ribbon’s use as a symbol of solidarity with homosexuals, the ribbon as a tool in community-action campaigns, the ribbon as a mourning symbol, and the ribbon as emblematic of the wearer’s self-awareness. The last of these categories receives the most a

无关紧要

,‘Showing Awareness’ and the 1960s Counter-culture: Breaking Rules and Finding the Self,e that reflects a faintly oppositional stance towards mainstream society, often involving a condemnation of the treatment of certain minority groups (AIDS patients or female breast cancer sufferers, for example), or a rather solipsistic ethic of awareness and compassion. This chapter suggests that w