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Titlebook: Religious Methods and Resources in Bioethics; Paul F. Camenisch (Professor) Book 1994 Springer Science+Business Media Dordrecht 1994 Relig

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发表于 2025-3-21 16:19:42 | 显示全部楼层 |阅读模式
书目名称Religious Methods and Resources in Bioethics
编辑Paul F. Camenisch (Professor)
视频video
丛书名称Theology and Medicine
图书封面Titlebook: Religious Methods and Resources in Bioethics;  Paul F. Camenisch (Professor) Book 1994 Springer Science+Business Media Dordrecht 1994 Relig
描述A volume on religious/theological methods in biomedical ethics inevitably of whether the methodological dimension can be distin­ raises the question guished from the various other things that go on in ethical discourse. It is difficult to answer this question definitively since many elements in moral conversation can be interpreted in different ways. Barbara Hilkert Andolsen illustrates this issue in this volume when she defines one of her crucial cate­ gories, gender justice, as being both procedural and substantive/normative. This difficulty of finally separating the methodological from the normative arises in many areas of contemporary ethical writing, both feminist and otherwise. Nevertheless, it seems that in many cases we can separate out the method­ ological issues with considerable precision. Albert Jonsen and James Childress achieve just such a sharp focus in their essays. This does not mean that a careful dissecting of their papers would not reveal normative elements lurking about their methodological points. It is simply to say that the issues they analyze and the positions they take are, at least prima facie, overwhelmingly method­ ological. They are much more about how
出版日期Book 1994
关键词Religion; Virtue Ethics; bioethics; ethics; medical ethics; morality
版次1
doihttps://doi.org/10.1007/978-94-015-8362-6
isbn_softcover978-90-481-4235-4
isbn_ebook978-94-015-8362-6Series ISSN 0928-8783
issn_series 0928-8783
copyrightSpringer Science+Business Media Dordrecht 1994
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Ethical Theories, Principles, and Casuistry in Bioethics: An Interpretation and Defense of Principli approach has recently been disparagingly labelled “principlism” [18]. As a defender of principles in bioethics, I will nevertheless use this label of “principlism” as a short-hand expression for a position that I have presented in several works, especially in . ([3], [4], [5]) — hereafter . which I co-authored with Tom L. Beauchamp..
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Hindu Bioethicsviews on certain issues. In this task, it is often necessary to make explict what is implicit. I begin this chapter with an overview of sources, methods, and types of analysis in Hindu ethics. I then turn my attention to several discussions of bioethics in the ., the most famous medical text of this
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Taoist Bioethics in the Final Age: Therapy and Salvation in the ,fe, con­versant with the history of Western ethical discourse, and familiar with more recent forays in comparative religious ethics and, to a lesser extent, with some recent North American bioethical literature. The second is that, despite the title of this volume, what I am about to describe cannot
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