Titlebook: Religion; Truth and Language G Patrick Sherry Book 1977 Palgrave Macmillan, a division of Macmillan Publishers Limited 1977 games.language.

Retina

书目名称Religion影响因子(影响力)




书目名称Religion影响因子(影响力)学科排名




书目名称Religion网络公开度




书目名称Religion网络公开度学科排名




书目名称Religion被引频次




书目名称Religion被引频次学科排名




书目名称Religion年度引用




书目名称Religion年度引用学科排名




书目名称Religion读者反馈




书目名称Religion读者反馈学科排名

HPA533

A Programme of Work, to deny that religion embodies language-games and forms of life, but to point out that such a claim still leaves us with the tasks of elucidating their special nature and of coping with many philosophical problems. I have also, of course, sought to attack certain positions about justification which have accompanied this claim.

表示问

Wittgenstein, Meaning and Religious Truth,iscussions touched on religious questions. Moritz Schlick took the view that religion belonged to a childhood phase of humanity and would, eventually disappear. Wittgenstein rejected this view, but he agreed with Schlick that religious doctrines have no theoretical content (Carnap (1) p. 26). Waisrn

不透明性

NOTCH

A Programme of Work,ulties. The rest of this book will attempt to go beyond what they have achieved and to meet some of these difficulties. My purpose so far has not been to deny that religion embodies language-games and forms of life, but to point out that such a claim still leaves us with the tasks of elucidating the

箴言

Locating: , The Background of Facts,on of what religious propositions are about: what is their subject-matter? Religious language has several strands, so presumably many kinds of facts and contexts must be taken into account. But is there a special religious or metaphysical subject-matter, e.g. God, His attributes and actions, or is r

fabricate

Locating: , The Formation of Religious Concepts,und to religious language by saying something about how religious concepts are formed. My procedure will be to consider concept formation generally, to criticise certain theories about it which are found among both theologians and philosophers, and then to consider some of the special problems of re

fledged

Locating: , The Religious Way of Life,s not explain the reference to theology, but the surrounding passages enable us to grasp his general point. In the previous section he had asked what gives meaning to a configuration of chess pieces (a favourite example of his) and what distinguishes paper money from mere printed slips. He goes on t

lacrimal-gland

Relating,age-games. Of course, religion is not the only area in which such a problem arises: many commentators on Wittgenstein have drawn attention to the need to relate different language-games to each other as well as to distinguish them. Wittgenstein himself noted that there are such relationships (. 65),

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